2 - THE BOOK OF BELIEF (FAITH)كتاب الإيمان ٢

Chapter 1

The statement of the Prophet ﷺ, 'Islām is based on five principles.'(1)

chapter explanation

And belief is both saying and acting, and it increases and decreases. Allāh revealed the following Verses concerning the subject: "That they may grow more in faith along with their (present) faith." (V.48:4) "And We increased them in guidance." (V.18:13) "And Allāh increases in guidance those who walk aright [true believers in the Oneness of Allāh — who fear Allāh much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allāh much (perform all kinds of good deeds which He has ordained)]" (V.19:76). And said, "As for those who accept guidance, He (i.e. Allāh) increases their guidance and bestows on them their piety." (V.47:17) "And the believers may increase in faith." (V.74:31) "Which of you has had his faith increased by it? As for those who believe, it has increased their faith." (V.9:124) And, also the Statement of Allāh: "Fear them. But it (only) increased them in faith.” (V.3:173) And also the Statement of Allāh: جَلَّ جَلَالَهُ: “And it only added to their faith and to their submissiveness (to Allāh).” (V.33:22). And to love and hate for Allāh’s sake is a part of faith. ‘Umar bin ‘Abdul ‘Azīz wrote to ‘Adī bin ‘Adī: “Belief includes Farā‘id (enjoined duties), legal laws and Hudūd (Allāh’s boundary limits between lawful and unlawful things) and Sunan [legal ways and deeds (acts) of worship etc.]. And whoever follows (and acts on) all of them completely, has a complete belief, and whoever does not follow them completely (does not act on them), his belief is incomplete. And should I live I will tell you all about them so that you may act on them. And should I die, I am not anxious to have your company.” And the Prophet Ibrāhīm (Abraham) عليه السلام said, “But to be stronger in faith” (V.2:260). Mu‘ādh said (to Aswad bin Hilāl, one of his companions), “Let us sit for a while so that we may dedicate that period of time to faith.” Ibn Mas‘ūd said, “Yaqīn is perfect faith.” And Ibn ‘Umar said, “A person cannot attain true sense of piety unless and until he removes all suspicions from his heart.” (i.e. gives up all kinds of polytheism, evil deeds, and doubtful things, and start doing righteous good deeds regularly) [See Fath Al-Bārī, Vol. I, Page 54]. And Mujāhid said, “He (Allāh) نَعَالِي (has ordained for you...)” (V.42:13) means “O Muḥammad (ﷺ)! We have ordained for you and him (Noah) one religion (i.e. Islāmic Monotheism).” And Ibn ‘Abbās explained: “A law and a clear way” (V.5:48) as Islāmic way and Sunna (traditions of the Prophet ﷺ).

Chapter 2

Your invocation means your faith. And Allāh نَعَالِي said: “Say (O

Hadith 8

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English translation

8. Narrated Ibn 'Umar رضي الله عنهما: Allāh's Messenger ﷺ said: Islām is based on (the following) five (principles): 1. To testify that Lā ilāha illallāh wa anna Muḥammad-ar-Rasul Allāh (none has the right to be worshipped but Allāh and that Muḥammad is the Messenger of Allāh). 2. Iqāmat-aṣ-Ṣalāt [to perform the (compulsory congregational) Ṣalāt (prayers)].(1) 3. To pay Zakāt(2). 4. To perform Haj. (i.e. pilgrimage to Makkah). 5. To observe Saum [fasts (according to Islāmic teachings)] during the month of Ramaḍān.

Arabic text

8 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لاَ إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالحَجِّ، وَصَوْمِ رَمَضَانَ "

Chapter 3

(What is said) regarding the deeds of faith.

chapter explanation

And the Saying of Allāh تعالى: "It is not Al-Birr (piety, righteousness and Every Muslim, male or female, is obliged to offer his Ṣalāt (prayers) regularly five times a day at the specified times; the male in a mosque in congregation and the female at home. As the Prophet ﷺ has said: "Order your children for Ṣalāt at the age of seven and beat them (about it) at the age of ten." The chief (of a family, town, tribe, etc.) and the Muslim ruler of a country are held responsible before Allāh in case of non-fulfilment of this obligation by the Muslims under his authority. To perform the Salat (prayers) as the Prophet ﷺ used to perform them with all their rules and regulations (i.e. standing, bowing, prostrating, sitting). As he ﷺ has said: "Perform your Ṣalāt (prayers) the way you see me performing them." See Hadīth No. 631. [For the characteristics of the prayer of the Prophet ﷺ see Ṣaḥīḥ Al-Bukhārī, Vol.1., Hadīth No. 735, 736, 739, 756, 823, 824, 825]. every act of obedience to Allāh) that you turn your faces to east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allāh, the Last Day, the Angels, the Book (Holy Scripture), the Prophets and gives his wealth, in spite of the love for it, to the kinsfolk and to the orphans and to Al-Masākīn (the poor) and to the wayfarer and to those who ask, and to set slaves free; and perform As-Salāt (Iqāmat-as-Ṣalāt) and gives the Zakāt, and who fulfil their covenant when they make it, and who are patient (in severe poverty), and ailment (disease) and at the time of fighting (during the battles). Such are the people of truth, and they are Al-Muttaqūn.(1)" (V.2:177) "Successful indeed are the believers." (V.23:1)

Hadith 14

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14. Narrated Abū Hurairah رضي الله عنه : “Allāh’s Messenger ﷺ said, By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children.”

Arabic text

14 - حَدَّثَنَا أَبُو اليَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، قَالَ: حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ، لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ»

Hadith 20

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English translation

20. Narrated 'Aīshah رضي الله عنها: Whenever Allāh's Messenger ﷺ ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength and endurance). They said, "O Allāh's Messenger! We are not like you. Allāh بجل has forgiven your past and future sins." So Allāh's Messenger ﷺ became angry and it was apparent on his face. He said, "I fear Allāh عزوجل more, and know Allāh تعالى better, than all of you do."

Arabic text

20 - حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَرَهُمْ، أَمَرَهُمْ مِنَ الأَعْمَالِ بِمَا يُطِيقُونَ، قَالُوا: إِنَّا لَسْنَا كَهَيْئَتِكَ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ قَدْ غَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، فَيَغْضَبُ حَتَّى يُعْرَفَ الغَضَبُ فِي وَجْهِهِ، ثُمَّ يَقُولُ: «إِنَّ أَتْقَاكُمْ وَأَعْلَمَكُمْ بِاللَّهِ أَنَا»

Chapter 14

Whoever hates to revert to Kufr (atheism or disbelief) as he hates to be thrown in fire, is a part of faith.

Hadith 21

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21. Narrated Anas رضي الله عنه: The Prophet ﷺ said, "Whoever possesses the following three qualities will taste the sweetness of faith: 1. The one to whom Allāh بجل and His Messenger Muhammad ﷺ become dearer than anything else. 2. Who loves a person and he loves him only for Allāh's sake. 3. Who hates to revert to disbelief (atheism) after Allāh بجل has brought him out (saved him) from it, as he hates to be thrown in fire."

Arabic text

21 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلَّا لِلَّهِ عَزَّ وَجَلَّ، وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الكُفْرِ، بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، مِنْهُ كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ "

Chapter 15

The grades in superiority of the believers will be according to their good deeds.

Hadith 22

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English translation

22. Narrated Abū Sa'īd Al-Khudrī رضي الله عنه: The Prophet ﷺ said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allāh تعالى will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Hayā' or Hayāt (life) (the narrator is in doubt as to which is the right word), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted?" Wuhaib stated: While narrating us 'Amr رضي الله عنه used the word Hayāt (life). Moreover he said, "...goodness equal to the weight of a grain of mustard seed."

Arabic text

22 - حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى المَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَدْخُلُ أَهْلُ الجَنَّةِ الجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ»، ثُمَّ يَقُولُ اللَّهُ تَعَالَى: «أَخْرِجُوا مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ. فَيُخْرَجُونَ مِنْهَا قَدِ اسْوَدُّوا، فَيُلْقَوْنَ فِي نَهَرِ الحَيَا، أَوِ الحَيَاةِ - شَكَّ مَالِكٌ - فَيَنْبُتُونَ كَمَا تَنْبُتُ الحِبَّةُ فِي جَانِبِ السَّيْلِ، أَلَمْ تَرَ أَنَّهَا تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً» قَالَ وُهَيْبٌ: حَدَّثَنَا عَمْرٌو: الحَيَاةِ، وَقَالَ: خَرْدَلٍ مِنْ خَيْرٍ

Hadith 33

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33. Narrated Abū Hurairah رضي الله عنه: The Prophet ﷺ said, "The signs of a hypocrite are three: 1. Whenever he speaks, he tells a lie. 2. Whenever he promises, he always breaks it (his promise). 3. Whenever he is entrusted he betrays (proves dishonest). (If you keep something as a trust with him, he will not return it.)"

Arabic text

33 - حَدَّثَنَا سُلَيْمَانُ أَبُو الرَّبِيعِ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " آيَةُ المُنَافِقِ ثَلاَثٌ: إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَانَ "

Faith increases and decreases.

Hadith 44

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44. Narrated Anas رضي الله عنه : The Prophet ﷺ said, “Whoever said Lā ilāha illallāh (none has the right to be worshipped but Allāh) and has in his heart good (faith) equal to the weight of a barley grain, will be taken out of Hell. And whoever said : Lā ilāha illallāh and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said “Lā ilāha illallāh” (none has the right to be worshipped but Allāh) and has in his heart good (faith) equal to the weight of an atom (or a small ant) will be taken out of Hell.”

Arabic text

44 - حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلَّا اللَّهُ، وَفِي قَلْبِهِ وَزْنُ شَعِيرَةٍ مِنْ خَيْرٍ، وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلَّا اللَّهُ، وَفِي قَلْبِهِ وَزْنُ بُرَّةٍ مِنْ خَيْرٍ، وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلَّا اللَّهُ، وَفِي قَلْبِهِ وَزْنُ ذَرَّةٍ مِنْ خَيْرٍ» قَالَ أَبُو عَبْدِ اللَّهِ: قَالَ أَبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسٌ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ إِيمَانٍ» مَكَانَ «مِنْ خَيْرٍ»

Hadith 45

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50. Narrated Abū Hurairah رضي الله عنه: One day while the Prophet ﷺ was sitting out for the people, (a man – the angel) Jibrīl (Gabriel) عليه السلام came to him and asked, "What is faith?" Allāh's Messenger ﷺ replied, "Faith is to believe in Allāh, His angels, (the) meeting with Him, His Messengers, and to believe in Resurrection."(1) Then he further asked, "What is Islām?" Allāh's Messenger ﷺ replied, "To worship Allāh جل جلاله Alone and none else, to perform the Ṣalāt (prayers) (Iqāmat-aṣ-Ṣalāt), to pay the Zakāt and to observe Saum [fasts (according to Islāmic teachings)] during the month of Ramaḍān"(2) Then he further asked, "What is Ihsān (perfection)?" Allāh's Messenger ﷺ replied, "To worship Allāh جل جلاله as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you.” Then he further asked, “When will the Hour be established?” Allāh’s Messenger ﷺ replied, “The answerer has no better knowledge than the questioner. But I will inform you about its portents. 1. When a slave (lady) gives birth to her master. 2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allāh. The Prophet ﷺ then recited: “Verily, Allāh! With Him (Alone) is the knowledge of the Hour —.” (V.31:34) Then that man (the angel) left and the Prophet ﷺ asked his Companions to call him back, but they could not see anything (him). Then the Prophet ﷺ said, “That was Jibrīl (Gabriel) عليه السلام, who came to teach the people their religion.” Abū ‘Abdullāh رضي الله عنه said: He (the Prophet ﷺ) considered all that as a part of faith.

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English translation

56. Narrated Sa'd bin Abī Waqqāṣ رضي الله عنه: Allāh's Messenger ﷺ said, "You will be rewarded for whatever you spend for Allāh's sake, even if it were a morsel which you put in your wife's mouth."

Arabic text

56 - حَدَّثَنَا الحَكَمُ بْنُ نَافِعٍ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلَّا أُجِرْتَ عَلَيْهَا، حَتَّى مَا تَجْعَلُ فِي فَمِ امْرَأَتِكَ»

Chapter 42

The statement of the Prophet ﷺ: Religion is An-Nasīḥah (to be sincere and true) to Allāh, to His Messenger (Muḥammad ﷺ), to the Muslim rulers, and to all the Muslims.(1)

Hadith 57

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57. Narrated Jarīr bin Abdullāh رضي الله عنه (1) (Ch.42) (To be sincere and true) 1) To Allāh Ḥajj [i.e. obeying Him, by following His religion of Islamic Monotheism, attributing to Him what He deserves and doing Jihād for His sake and to believe in Him, to fear Him much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Him much (perform all kinds of good deeds which He has ordained)]. 2) To Allāh's Messenger (Muḥammad ﷺ) [i.e. to respect him greatly, and to believe that he ﷺ is Allāh's Messenger, and to fight on his behalf both in his lifetime and after his death and to follow his Sunna (legal ways etc.)]. 3) To the Muslims rulers (i.e. to help them in their job of leading Muslims to the Right Path and alarm them if they are heedless). 4) To all the Muslims (in common) [i.e., to order them for Al-Ma'rūf (i.e., Islamic Monotheism, and all that Islām has ordained), and to forbid them from Al-Munkar (i.e., disbelief, polytheism of all kinds and all that Islām has forbidden), to help them and to be merciful and kind to them etc.]. عنه: I gave Al-Bai'ah (pledge) to Allāh's Messenger ﷺ for the following: 1. Iqāmat-aṣ-Ṣalāt [to perform the (compulsory congregational) Ṣalāt (prayers)]. 2. To pay the Zakāt 3. And to be sincere and true to every Muslim [i.e., to order them for Al-Ma'rūf: (i.e., Islāmic Monotheism, and all that Islām orders one to do), and to forbid them the Al-Munkar (i.e., disbelief, polytheism of all kinds, and all that Islām has forbidden), to help them and to be merciful and kind to them.

Arabic text

57 - حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ: حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ: «بَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى إِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ»

Hadith 58

DarussalamNot foundAl-AlbaniNot found

English translation

58. Narrated Ziyāḍ bin 'Aāqa رضي الله عنه: I heard Jarīr bin 'Abdullāh رضي الله عنهم (جل جلاله) on the day when Al-Mughīra bin Shu'ba died, he (Jarīr) got up (on the pulpit) and thanked and praised Allāh جل جلاله and said, "Be afraid of Allāh Alone. Who has none along with Him to be worshipped. (You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allāh's forgiveness for your (late) chief because he himself loved to forgive others." Jarīr added, "Ammā ba' du (then after), I came to the Prophet ﷺ and said, 'O Allāh's Messenger! I give my Bai'ah (pledge) to you for Islām.' The Prophet ﷺ conditioned (my pledge) for me to be sincere and true to every Muslim i.e. to order them for the Al-Ma'rūf [i.e., Islāmic Monotheism and all that Islām orders one to do, and to forbid them from the Al-Munkar (i.e., disbelief, polytheism of all kinds, and all that Islām has forbidden), and to help them, and to be merciful and kind to them etc.], so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims)." Then Jarīr asked for Allāh's forgiveness and came down (from the pulpit).

Arabic text

58 - حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، قَالَ: سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ يَوْمَ مَاتَ المُغِيرَةُ بْنُ شُعْبَةَ، قَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، وَقَالَ: عَلَيْكُمْ بِاتِّقَاءِ اللَّهِ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَالوَقَارِ، وَالسَّكِينَةِ، حَتَّى يَأْتِيَكُمْ أَمِيرٌ، فَإِنَّمَا يَأْتِيكُمُ الآنَ. ثُمَّ قَالَ: اسْتَعْفُوا لِأَمِيرِكُمْ، فَإِنَّهُ كَانَ يُحِبُّ العَفْوَ، ثُمَّ قَالَ: أَمَّا بَعْدُ، فَإِنِّي أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: أُبَايِعُكَ عَلَى الإِسْلاَمِ فَشَرَطَ عَلَيَّ: «وَالنُّصْحِ لِكُلِّ مُسْلِمٍ» فَبَايَعْتُهُ عَلَى هَذَا، وَرَبِّ هَذَا المَسْجِدِ إِنِّي لَنَاصِحٌ لَكُمْ، ثُمَّ اسْتَغْفَرَ وَنَزَلَ