Sunan Abi Dawud

Hadith 1009

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Sunan Abi Dawud · Hadith 1009

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(Prostrating For) Forgetfulness After Two Prostrations (Rak'ahs)[1]

English source

Darussalam · Volume 1

2. THE BOOK OFAṢ-ṢALĀT (THE PRAYER)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1009 ¦ الجزء: 1 ¦ الصفحة: 265

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain
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Text and translation

English translation

1009. (There is another chain) from Ayyūb, from Muḥammad, with his chain — and the (previous) narration of Ḥammād is more complete — he said: “Then the Messenger of Allāh ﷺ prayed...” and he did not say: ‘...led us in prayer,’ nor did he say, ‘...they motioned.’ Instead, he said: “They said: ‘Yes.’” And he said: “Then he raised (his head),” but he did not say: "And he said the Takbīr, then he said the Takbīr, and went into prostration like he usually would, or even longer. Then he raised (his head)..." and he completed the Hadīth, without mentioning the last part. And no one mentioned that they motioned, except for one Hammad bin Zaid. (Sahīh) Abū Dāwūd said: All those who narrated this Hadīth did not mention: "Then he said the Takbīr,"[1] nor did they mention: "Then he returned (to his place)..."

Arabic text

1009 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، بِإِسْنَادِهِ وَحَدِيثُ حَمَّادٍ أَتَمُّ، قَالَ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَمْ يَقُلْ: بِنَا، وَلَمْ يَقُلْ: فَأَوْمَئُوا، قَالَ: فَقَالَ النَّاسُ: نَعَمْ، قَالَ: ثُمَّ رَفَعَ، وَلَمْ يَقُلْ وَكَبَّرَ، ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ، أَوْ أَطْوَلَ، ثُمَّ رَفَعَ، وَتَمَّ حَدِيثُهُ لَمْ يَذْكُرْ مَا بَعْدَهُ، وَلَمْ يَذْكُرْ: فَأَوْمَئُوا إِلَّا حَمَّادُ بْنُ زَيْدٍ، قَالَ أَبُو دَاوُدَ: " وَكُلُّ مَنْ رَوَى هَذَا الْحَدِيثَ لَمْ يَقُلْ: فَكَبَّرَ، وَلَا ذَكَرَ رَجَعَ،

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Footnotes

  1. 1

    [1] That is Ayyūb, and Muḥammad, of whom he is speaking, and who narrated it to him, is Muḥammad bin Sirīn.

Commentary

These different narrations have different wordings. Anyhow, these are reconcilable, that is, some responded verbally while others did by sign. Takbīrs shall be said, both while prostrating and lifting up one's head after prostrating, according to authentic narrations.