Sunan Abi Dawud

Hadith 1051

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Sunan Abi Dawud · Hadith 1051

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The Blessings Of The Friday Prayer

English source

Darussalam · Volume 1

2. THE BOOK OFAṢ-ṢALĀT (THE PRAYER)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1051 ¦ الجزء: 1 ¦ الصفحة: 276

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Text and translation

English translation

1051. It was reported from ‘Abdur-Raḥmān bin Yazīd bin Jābir who said: “‘Aṭā’ Al-Khurāsānī narrated to me, from the slave of his wife, Umm ‘Uthmān, that he heard ‘Alī, may Allāh be pleased with him, say upon the Minbar in Al-Kūfah: ‘When it is Friday, the Shayātīn go in the early morning with their banners to the markets, and they throw Tarābīth — or: Rabā'īth[1] on them (the people in the markets), and delay them from the Friday prayer. And the Angels go in the early morning and sit on the doors of the Masjid, and they write the one who comes an hour (before), and the one who comes two hours (before), until the Imām comes. So if a person sits in a place where he can listen (attentively) and see (the Imām), and remains quiet and does not commit Laghā (act in vain), then he will have two portions of reward. And if he distances himself, and sits in a place where he cannot listen, but remains quiet and does not commit Laghā (act in vain), then he will have one portion of reward. And if he sits in a place where he can listen (attentively), and see (the Imām), but commits Laghā (acts in vain), and does not remain silent, then he will have a portion of evil — and whoever says to his companion on Friday: “Quiet!” then he has committed Laghā (acted in vain). And whoever commits Laghā (act in vain); he will not be (rewarded) anything for that Friday.’ Then he (‘Alī) said: ‘I heard the the Messenger of Allāh ﷺ saying that.’” (Da'īf) Abū Dāwūd said: Al-Walīd bin Muslim reported it from Ibn Jābir. He said: “Ar-Rabā'īth.” And he said: “The freed slave of his wife Umm 'Uthmān bin 'Aṭā'.

Arabic text

1051 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، قَالَ: حَدَّثَنِي عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ، قَالَ: سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ عَلَى مِنْبَرِ الْكُوفَةِ يَقُولُ: " إِذَا كَانَ يَوْمُ الْجُمُعَةِ، غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الْأَسْوَاقِ، فَيَرْمُونَ النَّاسَ بِالتَّرَابِيثِ، أَوِ الرَّبَائِثِ، وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ، وَتَغْدُو الْمَلَائِكَةُ فَيَجْلِسُونَ عَلَى أَبْوَابِ الْمَسْجِدِ، فَيَكْتُبُونَ الرَّجُلَ مِنْ سَاعَةٍ، وَالرَّجُلَ مِنْ سَاعَتَيْنِ، حَتَّى يَخْرُجَ الْإِمَامُ، فَإِذَا جَلَسَ الرَّجُلُ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ، فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلَانِ مِنْ أَجْرٍ، فَإِنْ نَأَى وَجَلَسَ حَيْثُ لَا يَسْمَعُ فَأَنْصَتَ وَلَمْ يَلْغُ لَهُ كِفْلٌ مِنْ أَجْرٍ، وَإِنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الِاسْتِمَاعِ وَالنَّظَرِ فَلَغَا، وَلَمْ يُنْصِتْ كَانَ لَهُ كِفْلٌ مِنْ وِزْرٍ، وَمَنْ قَالَ يَوْمَ الْجُمُعَةِ لِصَاحِبِهِ: صَهٍ، فَقَدْ لَغَا، وَمَنْ لَغَا فَلَيْسَ لَهُ فِي جُمُعَتِهِ تِلْكَ شَيْءٌ "، ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَلِكَ، قَالَ أَبُو دَاوُدَ: " رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ ابْنِ جَابِرٍ، قَالَ: بِالرَّبَائِثِ، وَقَالَ: مَوْلَى امْرَأَتِهِ أُمِّ عُثْمَانَ بْنِ عَطَاءٍ

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Footnotes

  1. 1

    [1] Al-Khaṭṭābī said: “It is Rabā'īth.” He and others explained that it is used to say one has hindered another from their need or direction they are headed.