Sunan Abi Dawud

Hadith 1249

Report an issue

Sunan Abi Dawud · Hadith 1249

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

The Prayer Of One Who Is Seeking (The Enemy)

English source

Darussalam · Volume 2

4. The Book Of The Traveler's Prayers

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1249 ¦ الجزء: 2 ¦ الصفحة: 18

DarussalamHasanAl-AlbaniDa‘if
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1249. It was reported from Ibn 'Abdullāh bin Unais, from his father who said: "The Messenger of Allāh ﷺ sent me to Khalid bin Sufyān Al-Hudhālī, and he was in the direction of 'Uranah and 'Arafāt. He (the Prophet ﷺ) had said: 'Go and kill him.' When I saw him, it was time for Asr, so I said (to myself): 'I fear that there will be (some problem) between me and him that will cause me to delay the prayer.' So I continued to walk and prayed while walking — I would motion (for the prayer) in his direction. When I came close to him, he said to me: 'Who are you?' I said: 'I am a man from the 'Arabs. I have heard that you are gathering (an army to fight) against this man (the Prophet ﷺ), so I have come to you regarding this.' He said: 'I am indeed doing this.' So I walked with him for some time, until, when I was able to, I struck him with my sword until he died." (Hasan)

Arabic text

1249 - حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنِ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ، عَنْ أَبِيهِ، قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِلَى خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ، وَكَانَ نَحْوَ عُرَنَةَ وَعَرَفَاتٍ، فَقَالَ: «اذْهَبْ فَاقْتُلْهُ»، قَالَ: فَرَأَيْتُهُ وَحَضَرَتْ صَلَاةُ الْعَصْرِ، فَقُلْتُ: إِنِّي أَخَافُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مَا إِنْ أُؤَخِّرِ الصَّلَاةَ، فَانْطَلَقْتُ أَمْشِي وَأَنَا أُصَلِّي أُومِئُ إِيمَاءً، نَحْوَهُ، فَلَمَّا دَنَوْتُ مِنْهُ، قَالَ لِي: مَنْ أَنْتَ؟ قُلْتُ: رَجُلٌ مِنَ الْعَرَبِ بَلَغَنِي أَنَّكَ تَجْمَعُ لِهَذَا الرَّجُلِ، فَجِئْتُكَ فِي ذَاكَ، قَالَ: إِنِّي لَفِي ذَاكَ، فَمَشَيْتُ مَعَهُ سَاعَةً حَتَّى إِذَا أَمْكَنَنِي عَلَوْتُهُ بِسَيْفِي حَتَّى بَرَدَ

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

1. If, during a war, the situation becomes very critical and there is no way to perform group prayer in any of the afore-mentioned modes, Muslim warriors may say their prayers by sign and gesture. 2. One may dodge an enemy in times of war through dissimulation. It is not a form of lying.