Sunan Abi Dawud

Hadith 1393

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Sunan Abi Dawud · Hadith 1393

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The Division Of The Qur'an

English source

Darussalam · Volume 2

6. (The Book Of The Chapters Pertaining To The Month Of Ramaḍān)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1393 ¦ الجزء: 2 ¦ الصفحة: 55

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Text and translation

English translation

1393. It was reported from 'Uthmān bin 'Abdullāh bin Aws, from his grandfather — 'Abdullāh bin Sa'eed (one of the narrators)[1] said in his narration: "Aws bin Hudhaifah" — that he said: "We arrived among the delegation of (the tribe of) Thaqqif that was sent to the Messenger of Allāh ﷺ. So the allies stayed with Al-Mughīrah bin Shu'bah, and the Messenger of Allāh ﷺ hosted the Banu Mālik in a tent of his." — Musad-dad (one of the narrators) said: "And he[2] was part of the delegation that was sent by Thaqif to the Messenger of Allāh ﷺ. — He said: "He used to come to us every night after Ishā, and speak with us." — 'Abdullāh bin Sa'eed said: "Standing up for such a long time that he would alternate between his feet to rest them. And his primary topic (of discussion) was the treatment he had received from the Quraish. He said: 'We were not equal, (nor have we forgotten) We were weak and oppressed' — Musad-dad added: 'in Makkah' — 'But when we came to Al-Madinah, the winds of war shifted between us and them: Sometimes they were on the upper-hand, and sometimes us.' One night, he was delayed from coming to us at his usual time, so we said: 'You have come to us later than usual tonight.' He said: 'My portion of the Qur'an overtook me, and I did not like that I should come until I had completed it.'" Aws said: "I asked the Companions of the Messenger of Allāh ﷺ how they would divide the Qur'an. They said: 'Three, and five, and seven, and nine, and eleven, and thirteen, and the section of the Mufassal by itself.'"(Da'if) Abū Dāwūd said: The narration of Abū Sa'eed is more complete.[1]

Arabic text

1393 - حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا قُرَّانُ بْنُ تَمَّامٍ، ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، أَخْبَرَنَا أَبُو خَالِدٍ، وَهَذَا لَفْظُهُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ، عَنْ جَدِّهِ - قَالَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ فِي حَدِيثِهِ: أَوْسُ بْنُ حُذَيْفَةَ - قَالَ: قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَفْدِ ثَقِيفٍ، قَالَ: فَنَزَلَتِ الْأَحْلَافُ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ، وَأَنْزَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَنِي مَالِكٍ فِي قُبَّةٍ لَهُ - قَالَ مُسَدَّدٌ: وَكَانَ فِي الْوَفْدِ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَقِيفٍ - قَالَ: كَانَ كُلَّ لَيْلَةٍ يَأْتِينَا بَعْدَ الْعِشَاءِ يُحَدِّثُنَا، - وَقَالَ أَبُو سَعِيدٍ: قَائِمًا عَلَى رِجْلَيْهِ حَتَّى يُرَاوِحُ بَيْنَ رِجْلَيْهِ مِنْ طُولِ الْقِيَامِ - وَأَكْثَرُ مَا يُحَدِّثُنَا مَا لَقِيَ مِنْ قَوْمِهِ مِنْ قُرَيْشٍ، ثُمَّ يَقُولُ: «لَا سَوَاءَ كُنَّا مُسْتَضْعَفِينَ مُسْتَذَلِّينَ»، - قَالَ مُسَدَّدٌ بِمَكَّةَ -، فَلَمَّا خَرَجْنَا إِلَى الْمَدِينَةِ كَانَتْ سِجَالُ الْحَرْبِ بَيْنَنَا وَبَيْنَهُمْ، نُدَالُ عَلَيْهِمْ وَيُدَالُونَ عَلَيْنَا، فَلَمَّا كَانَتْ لَيْلَةً أَبْطَأَ عَنِ الْوَقْتِ الَّذِي كَانَ يَأْتِينَا فِيهِ، فَقُلْنَا : لَقَدْ أَبْطَأْتَ عَنَّا اللَّيْلَةَ، قَالَ: «إِنَّهُ طَرَأَ عَلَيَّ جُزْئِي مِنَ الْقُرْآنِ، فَكَرِهْتُ أَنْ أَجِيءَ حَتَّى أُتِمَّهُ»، قَالَ أَوْسٌ: سَأَلْتُ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَيْفَ يُحَزِّبُونَ الْقُرْآنَ، قَالُوا: ثَلَاثٌ، وَخَمْسٌ، وَسَبْعٌ، وَتِسْعٌ، وَإِحْدَى عَشْرَةَ، وَثَلَاثَ عَشْرَةَ، وَحِزْبُ الْمُفَصَّلِ وَحْدَهُ، قَالَ أَبُو دَاوُدَ: «وَحَدِيثُ أَبِي سَعِيدٍ أَتَمُّ»

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Footnotes

  1. 1

    [1] Abū Dāwūd narrated this with two chains, hence the discrepancies in the wording.

  2. 2

    [2] Meaning, Musad-dad narrated it this way at the beginning, and "he" refers to Aws.

  3. 1

    [1] Abū Sa'īd is 'Abdullāh bin Sa'īd Al-Ashajj, whose variant wording was mentioned.

Commentary

There is an indication in this narration that the existing divisions of the Qur'an, date back to the first century of Islam.