Sunan Abi Dawud

Hadith 1561

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Sunan Abi Dawud · Hadith 1561

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What Zakāt Is Obligatory Upon

English source

Darussalam · Volume 2

9. THE BOOK OF ZAKĀT

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1561 ¦ الجزء: 2 ¦ الصفحة: 94

DarussalamHasanAl-AlbaniDa‘ifAl-AlbaniDa‘if chain
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Text and translation

English translation

1561. It was reported from Habīb Al-Mālikī, who said that a person said to 'Imrān bin Ḥuṣain: “O Abū Nujaid! You narrate to us Aḥādīth which we do not find any basis for in the Qur'ān.” So 'Imrān became angry with him, and said: “Have you found (in the Qur'ān) that for every forty Dirham, you must give one Dirham? And from such and such a number of goats, that you must give such a number? And from such and such a number of camels, that you must give such and such a number? Have you found any of this in the Qur'ān?” He replied: “No.” So he said: “So who did you get this from? You took this from us, and we took it from the Prophet of Allāh ﷺ," and he mentioned other matters similar to this. (Hasan)

Arabic text

1561 - حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا صُرَدُ بْنُ أَبِي الْمَنَازِلِ، قَالَ: سَمِعْتُ حَبِيبًا الْمَالِكِيَّ، قَالَ: قَالَ رَجُلٌ لِعِمْرَانَ بْنِ حُصَيْنٍ: يَا أَبَا نُجَيْدٍ، إِنَّكُمْ لَتُحَدِّثُونَنَا بِأَحَادِيثَ مَا نَجِدُ لَهَا أَصْلًا فِي الْقُرْآنِ ، فَغَضِبَ عِمْرَانُ، وَقَالَ لِلرَّجُلِ: «أَوَجَدْتُمْ فِي كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا، وَمِنْ كُلِّ كَذَا وَكَذَا شَاةً شَاةً، وَمِنْ كُلِّ كَذَا وَكَذَا بَعِيرًا كَذَا وَكَذَا، أَوَجَدْتُمْ هَذَا فِي الْقُرْآنِ؟» قَالَ: لَا، قَالَ: «فَعَنْ مَنْ أَخَذْتُمْ هَذَا؟ أَخَذْتُمُوهُ عَنَّا، وَأَخَذْنَاهُ عَنْ نَبِيِّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»، وَذَكَرَ أَشْيَاءَ نَحْوَ هَذَا

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Footnotes

  1. 1

    [1] Meaning “stamped” or “certified” Ṣā'.

Commentary

There is an indication in the Hadīth that rejection of Hadīths (as one of the sources of law) is not a new phenomenon, and also, the idea that a Hadīth could not be accepted if a basis is not found for it in the Qur'ān. Such false principles appeared as early as the later years of the Companions.