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Sunan Abi Dawud

Hadith 1770

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Sunan Abi Dawud · Hadith 1770

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The Time OfIhrām

English source

Darussalam · Volume 2

11. THE BOOK OF THE RITES OF HAJJ AND UMRAH

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1770 ¦ الجزء: 2 ¦ الصفحة: 150

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Text and translation

English translation

1770. It was reported from Sa'eed bin Jubair that he said to 'Abdullāh bin 'Abbās: "O Abūl-'Abbās! I am amazed at how the Companions of the Messenger of Allāh ﷺ have differed regarding when he entered the state of Ihrām." He replied: "I am the most knowledgeable person regarding this. Indeed, the Messenger of Allāh ﷺ only performed one Hajj, so they differed from this. The Messenger of Allāh ﷺ left (Al-Madinah) intending to perform Hajj, so when he prayed two Rak'ahs in his Masjid at Dhul-Hulaifah, he entered it (the state of Ihrām) at his sitting place (after prayer) — so he began saying the Talbiyahs for Hajj after he had completed the two Rak'ahs. Some people heard this from him and memorized it. He then mounted (his camel), and once his camel had stood up, he said the Talbiyah, and some people heard this. This is because people used to come to him in groups, so they heard him say it (the Talbiyah) when his camel stood up, so they said: 'The Messenger of Allāh ﷺ entered (into Ihrām) when his camel stood up.' The Messenger of Allāh ﷺ then continued onwards, until he had reached the peak of Al-Baidā', and he said the Talbiyah. Some people heard this, so they said: 'He only entered into Ihrām after he had reached the peak of Al-Baidā.' By Allāh, he entered (into Ihrām) at his prayer place, and he announced (the Ihrām) after his camel had stood up, and he announced it after he had reached the peak of Al-Baydā'." Sa'eed added: "So whoever took the saying of Ibn 'Abbās would enter into Ihrām after completing the two Rak'ahs at his place of prayer." (Da'if)

Arabic text

1770 - حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي خُصَيْفُ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ: يَا أَبَا الْعَبَّاسِ، عَجِبْتُ لِاخْتِلَافِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي إِهْلَالِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَوْجَبَ، فَقَالَ: " إِنِّي لَأَعْلَمُ النَّاسِ بِذَلِكَ إِنَّهَا إِنَّمَا كَانَتْ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَجَّةً وَاحِدَةً، فَمِنْ هُنَاكَ اخْتَلَفُوا، خَرَجَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَاجًّا فَلَمَّا صَلَّى فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَكْعَتَيْهِ أَوْجَبَ فِي مَجْلِسِهِ، فَأَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ، فَسَمِعَ ذَلِكَ مِنْهُ أَقْوَامٌ فَحَفِظْتُهُ عَنْهُ، ثُمَّ رَكِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ، وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ، وَذَلِكَ أَنَّ النَّاسَ إِنَّمَا كَانُوا يَأْتُونَ أَرْسَالًا، فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ، فَقَالُوا: إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ، ثُمَّ مَضَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا عَلَا عَلَى شَرَفِ الْبَيْدَاءِ أَهَلَّ، وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ، فَقَالُوا: إِنَّمَا أَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ، وَايْمُ اللَّهِ لَقَدْ أَوْجَبَ فِي مُصَلَّاهُ، وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ، وَأَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ ". قَالَ سَعِيدٌ: فَمَنْ أَخَذَ بِقَوْلِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلَّاهُ إِذَا فَرَغَ مِنْ رَكْعَتَيْهِ

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