Sunan Abi Dawud

Hadith 1778

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Sunan Abi Dawud · Hadith 1778

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Performing The Ifrād Hajj

English source

Darussalam · Volume 2

11. THE BOOK OF THE RITES OF HAJJ AND UMRAH

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1778 ¦ الجزء: 2 ¦ الصفحة: 152

DarussalamSahīhAl-AlbaniSahihAl-AlbaniSahih chain · qualified assessment
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Text and translation

English translation

1778. It was reported from Hishām bin 'Urwah, from his father, from 'Aishah, that she said: "We left along with the Messenger of Allāh ﷺ close to the beginning of Dhul- Hijjah. When we reached Dhul-Hulaifah, he said: 'Whoever wishes to enter Ihrām for Hajj may do so, and whoever wishes to enter Ihrām for Umrah may do so.'" — For the narration of Wuhaib, Mūsā said:[1] 'As for me, then were it not for the fact that I have the Hadī, I would announce Ihrām for Umrah.' — The narration of Ḥammad bin Salamah has: 'As for me, then I will announce Ihrām for Hajj since I have the Hadī with me.' — Then they were in accord — ('Aishah said) "So I was of those who announced the Ihrām for Umrah, but once we had traveled some distance, my menses started. The Messenger of Allāh ﷺ came to me while I was crying, and asked: 'What makes you cry?' I said: 'I wish that I had not come this year!' He said: 'Leave aside your Umrah, and undo your hair, and comb.'" — Mūsā said: 'and announce Ihrām for Hajj,' — whereas Sulaimān said: 'and do everything that the Muslims do during their Hajj.'" — So when the night that they were to return (to Al-Madīnah) arrived, the Messenger of Allāh ﷺ ordered 'Abdur-Raḥmān to take her to Tan'im. — Mūsā added: "So she performed Umrah in place of the Umrah (that she gave up), and she performed the Tawāf around the House, so Allāh allowed her to complete her Umrah and Hajj." Hishām said: "There was no Hādī involved in that." (Sahīh) Abū Dāwūd said: Mūsā added, in the narration of Ḥammād bin Salamah: "Āishah became pure (her menses finished) one night of Al-Baṭhā."

Arabic text

1778 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، ح وحَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُوَافِينَ هِلَالَ ذِي الْحِجَّةِ فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَالَ: «مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ، وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ». قَالَ مُوسَى: فِي حَدِيثِ وُهَيْبٍ، فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ، وَقَالَ: فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ، وَأَمَّا أَنَا فَأُهِلُّ بِالْحَجِّ فَإِنَّ مَعِي الْهَدْيَ، ثُمَّ اتَّفَقُوا فَكُنْتُ فِيمَنْ، أَهَلَّ بِعُمْرَةٍ فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ، حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي، فَقَالَ: «مَا يُبْكِيكِ؟»، قُلْتُ: وَدِدْتُ أَنِّي لَمْ أَكُنْ خَرَجْتُ الْعَامَ، قَالَ: «ارْفِضِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي». قَالَ مُوسَى: «وَأَهِلِّي بِالْحَجِّ» وَقَالَ سُلَيْمَانُ وَاصْنَعِي مَا يَصْنَعُ الْمُسْلِمُونَ فِي حَجِّهِمْ فَلَمَّا كَانَ لَيْلَةُ الصَّدَرِ أَمَرَ يَعْنِي رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الرَّحْمَنِ فَذَهَبَ بِهَا إِلَى التَّنْعِيمِ زَادَ مُوسَى فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا وَطَافَتْ بِالْبَيْتِ فَقَضَى اللَّهُ عُمْرَتَهَا وَحَجَّهَا، قَال هِشَامٌ وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ هَدْيٌ. قَالَ أَبُو دَاوُدَ: زَادَ مُوسَى فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ فَلَمَّا كَانَتْ لَيْلَةُ الْبَطْحَاءِ طَهُرَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا

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Footnotes

  1. 1

    [1] That is, Mūsā bin Ismā'īl, who narrated it to Abū Dāwūd from Wuhaib as well as Ḥammad bin Salamah. Abū Dāwūd narrated it from three chains reaching to Hishām, the one not mentioned, being the first wording cited, is Sulaimān, from Ḥammad bin Zaid.

Commentary

In such a situation, a woman should change her intention from Umrah to Hajj.