Sunan Abi Dawud

Hadith 202

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Sunan Abi Dawud · Hadith 202

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Wuḍū' From Sleeping

English source

Darussalam · Volume 1

1. THE BOOK OF PURIFICATION

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 202 ¦ الجزء: 1 ¦ الصفحة: 52

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Text and translation

English translation

202. It was narrated from Abū Khālid Ad-Dālānī, from Qatādah, from Abū Al-'Āliyah, from Ibn 'Abbās, that the Messenger of Allāh ﷺ would prostrate and sleep and snore, then stand up to pray without performing Wudū'. I asked him: "You have prayed without performing Wudū", even though you fell asleep." He said: 'Wudū' is only necessary for the one who slept while lying down." 'Uthmān (one of the narrators) added: "...for if he lies down, his joints will loosen up." (Da'if) Abū Dāwūd said: The phrase: "Wudū" is only necessary for the one who slept while lying down" is a Munkar Hadīth.[1] It was only narrated by Yazīd Abū Khālid Ad-Dālānī, from Qatādah. A group of narrators narrated the first portion (of this incident) from Ibn 'Abbās, and did not mention any of this (meaning, Ibn 'Abbās asking the Prophet ﷺ and his reply). He said: "The Prophet ﷺ was protected."[2] And 'Aīshah said that the Prophet ﷺ said: "My eyes sleep but my heart does not." And Shu'bah said: "Qatādah heard only four Hadīths from Abū Al-'Āliyah: The Hadīth of Yūnus bin Matta,[3] and the Hadīth of Ibn 'Umar regarding the prayer, and the Hadīth: 'There are three types of judges,'[4] and the Hadīth of Ibn 'Abbās: 'A number of trustworthy people narrated to me. The most pleasing to me among them is 'Umar....'"[5] Abū Dāwūd said: I mentioned this Ḥadīth of Yazīd Ad-Dālānī to Aḥmad bin Ḥanbal. He censured me by way of rejecting this (Ḥadīth), and said: "What is (the status) of Yazīd Ad-Dālānī?! He adds (statements) to what Qatādah reported," and he did not care about this Ḥadīth.

Arabic text

202 - حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، وَهَنَّادُ بْنُ السَّرِيِّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ عَبْدِ السَّلَامِ بْنِ حَرْبٍ وَهَذَا لَفْظُ حَدِيثِ يَحْيَى عَنْ أَبِي خَالِدٍ الدَّالَانِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَسْجُدُ وَيَنَامُ وَيَنْفُخُ، ثُمَّ يَقُومُ فَيُصَلِّي وَلَا يَتَوَضَّأُ، قَالَ: فَقُلْتُ لَهُ: صَلَّيْتَ وَلَمْ تَتَوَضَّأْ وَقَدْ نِمْتَ، فَقَالَ: «إِنَّمَا الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا»، زَادَ عُثْمَانُ، وَهَنَّادٌ: فَإِنَّهُ إِذَا اضْطَجَعَ اسْتَرْخَتْ مَفَاصِلُهُ، قَالَ أَبُو دَاوُدَ: قَوْلُهُ: «الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا» هُوَ حَدِيثٌ مُنْكَرٌ لَمْ يَرْوِهِ إِلَّا يَزِيدُ أَبُو خَالِدٍ الدَّالَانِيُّ، عَنْ قَتَادَةَ وَرَوَى أَوَّلَهُ جَمَاعَةٌ، عَنِ ابْنِ عَبَّاسٍ، وَلَمْ يَذْكُرُوا شَيْئًا مِنْ هَذَا، وَقَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَحْفُوظًا 202 - وَقَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي»، وَقَالَ شُعْبَةُ: إِنَّمَا سَمِعَ قَتَادَةُ، مِنْ أَبِي الْعَالِيَةِ أَرْبَعَةَ أَحَادِيثَ: حَدِيثَ يُونُسَ بْنِ مَتَّى، وَحَدِيثَ ابْنِ عُمَرَ فِي الصَّلَاةِ، وَحَدِيثَ الْقُضَاةُ ثَلَاثَةٌ، وَحَدِيثَ ابْنِ عَبَّاسٍ، حَدَّثَنِي رِجَالٌ مَرْضِيُّونَ مِنْهُمْ عُمَرُ، وَأَرْضَاهُمْ عِنْدِي عُمَرُ، قَالَ أَبُو دَاوُدَ: وَذَكَرْتُ حَدِيثَ يَزِيدَ الدَّالَانِيِّ لِأَحْمَدَ بْنِ حَنْبَلٍ، فَانْتَهَرَنِي اسْتِعْظَامًا لَهُ، وَقَالَ: «مَا لِيَزِيدَ الدَّالَانِيِّ يُدْخِلُ عَلَى أَصْحَابِ قَتَادَةَ، وَلَمْ يَعْبَأْ بِالْحَدِيثِ»

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Footnotes

  1. 1

    [1] The explanation of which follows it.

  2. 2

    [2] That was stated by 'Ikrimah after one of the narrations of Ibn 'Abbās. It was recorded by Ahmad (1:244) and others.

  3. 3

    [3] See no. 4669.

  4. 4

    [4] Similar was recorded by the author under no. 3573.

  5. 5

    [5] The author recorded a version of it with this chain in no. 1276.