Sunan Abi Dawud

Hadith 2314

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Sunan Abi Dawud · Hadith 2314

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The Beginning Of The Ordainment Of Fasting

English source

Darussalam · Volume 3

14. THE BOOK OF FASTING

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2314 ¦ الجزء: 2 ¦ الصفحة: 295

DarussalamSahihAl-AlbaniSahihAl-AlbaniSahih chain
Al-Albani source references (2)
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Text and translation

English translation

2314. Abū Ishāq reported from Al-Barā', who said: "When a man fasted, then slept, he would not eat until the next (sunset). Sirmah bin Qais Al Anṣārī[1] was fasting, and he came to his wife and asked her: 'Do you have anything (to eat)?' She replied: 'No, but I will go and seek something for you.' While she was away, sleep overpowered him. When she saw him asleep upon her return, she said: 'What a disappointment for you!' Thus by midday of the following day he fainted, as he used to work all day long on his land. That was mentioned to the Prophet ﷺ, and the following was revealed: It is made lawful for you to have sexual relations with your wives on the night of fast....' He recited up to: of dawn.[2] (Sahih)

Arabic text

2314 - حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ، أَخْبَرَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ قَالَ: " كَانَ الرَّجُلُ إِذَا صَامَ، فَنَامَ لَمْ يَأْكُلْ إِلَى مِثْلِهَا، وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الْأَنْصَارِيَّ أَتَى امْرَأَتَهُ، وَكَانَ صَائِمًا، فَقَالَ: عِنْدَكِ شَيْءٌ، قَالَتْ: لَا، لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَكَ شَيْئًا، فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَاءَتْ، فَقَالَتْ: خَيْبَةً لَكَ فَلَمْ يَنْتَصِفِ النَّهَارُ حَتَّى غُشِيَ عَلَيْهِ، وَكَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَزَلَتْ ": {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ} [البقرة: 187] قَرَأَ إِلَى قَوْلِهِ: {مِنَ الْفَجْرِ} [البقرة: 187]

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Commentary

On the face of it, this Hadīth seems to be in conflict with the one before it, for it states that until then, the rule was that even if a person that had fasted in the day had a nap after Iftār (regardless of whether he had performed his 'Ishā' prayer or not), the door of having food, drink and sexual relations was legally closed for him. Scholars of Hadīth, however, see no conflict between the two and suggest that either of the two actions (sleep or 'Ishā' prayer) was cause enough to bar a person from indulging in those acts until the next Iftār time. Thereafter, Allāh granted the permission to perform those acts from after sunset until dawn, which was a great relief for them.