Sunan Abi Dawud

Hadith 2392

Report an issue

Sunan Abi Dawud · Hadith 2392

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Expiation For A Man Who Has Sexual Intercourse With His Wife During Ramaḍān

English source

Darussalam · Volume 3

14. THE BOOK OF FASTING

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2392 ¦ الجزء: 2 ¦ الصفحة: 313

DarussalamṢaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

2392. It was reported from Mālik, from Ibn Shihāb (Az-Zuhri), from Ĥumaid bin ‘Abdur-Raḥmān, from Abū Hurairah, that a man broke his fast (intentionally) during Ramaḍān, so the Messenger of Allāh ﷺ ordered him to emancipate a slave, or fast for two consecutive months, or feed sixty poor people. He said: “I am not able.” The Messenger of Allāh ﷺ said to him: “Sit down.” A bushel (‘Araq) of dates was brought to the Messenger of Allāh ﷺ. Then he said: “Take this and give it in charity.” He said: “O Messenger of Allāh! There is no one needier than I am.” The Messenger of Allāh ﷺ laughed till his pre-molar teeth were visible, and he said to him: “Eat it yourself.” (Ṣaḥīḥ) Abū Dāwūd said: Ibn Juraij reported it from Az-Zuhri, with the wording of Mālik; that a man broke his fast, and he said in it: “or emancipate a slave, or fast for two months or feed sixty poor people.”

Arabic text

2392 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلًا أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنْ يُعْتِقَ رَقَبَةً، أَوْ يَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ، أَوْ يُطْعِمَ سِتِّينَ مِسْكِينًا، قَالَ: لَا أَجِدُ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اجْلِسْ»، فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ، فَقَالَ: «خُذْ هَذَا فَتَصَدَّقْ بِهِ»، فَقَالَ: يَا رَسُولَ اللَّهِ، مَا أَحَدٌ أَحْوَجُ مِنِّي، فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ، وَقَالَ لَهُ: كُلْهُ، قَالَ أَبُو دَاوُدَ: رَوَاهُ ابْنُ جُرَيْجٍ ، عَنِ الزُّهْرِيِّ، عَلَى لَفْظِ مَالِكٍ، أَنَّ رَجُلًا أَفْطَرَ وَقَالَ فِيهِ: «أَوْ تُعْتِقَ رَقَبَةً، أَوْ تَصُومَ شَهْرَيْنِ، أَوْ تُطْعِمَ سِتِّينَ مِسْكِينًا»،

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

The sequential order indicated in the Hadīth has to be maintained in performing expiation, since the Messenger of Allāh ﷺ only suggested the second and third modes of expiation after the questioner's expression of inability to implement the first.