Hadith 2803

What Is Disliked For Udhiyyah

English source

Darussalam · Volume 3

16. The Book Of Sacrifices(المعجم ١٦) - أَوَّلُ كِتَابِ الصُّحَاحِ

Sunan Abi Dawud Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 2803 ¦ الجزء: 3 ¦ الصفحة: 97

DarussalamDa'ifAl-AlbaniDa‘ifAl-AlbaniDa‘if chain

Al-Albani source references (2)

صحيح وضعيف سنن أبي داود (opens in a new tab)
Source no. 2803 · Volume 1 · Page 2
Da‘if
ضعيف
ضعيف أبي داود - الأم (opens in a new tab)
Source no. 486 · Volume 2 · Page 376
Da‘if chain
(قلت: إسناده ضعيف؛ أبو حُميْد وشيخه يزيد مجْهُولان؛ كما قال ابن حزم وغيره)

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English translation

2803. It was reported from Yazid Dhū Miṣr who said: "I came to 'Utbah bin 'Abd As-Sulami, and said: 'O Abūl-Walīd! I went out seeking an Udhiyyah but I could not find anything to my liking apart from an animal whose teeth had fallen out, which I disliked. What do you say about it?' He replied: 'Why did you not bring it for me?' I said: 'Subḥān Allāh! It is allowed for you, and not allowed for me?' He said: 'Yes, because you have doubt about it, and I do not have doubt in it. The Messenger of Allāh ﷺ only prohibited the Muṣfarrah, the Mustaṣalah, the Bakhqā, the Mushayy'ah, and the Kasrā'. So the Muṣfarrah is the one whose whole ear has been uprooted (cut, or missing) and its hole appears outwardly. The Musta'salah is the one whose horn has been broken from the root. The Bakhqā' is the one whose eye has been damaged.[1] The Mushayy'ah is the one that cannot follow the rest of the herd due to it being emaciated and weak, and the Kasrā' is the one with a broken leg." (Da'if)

Arabic text

2803 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، قَالَ: أَخْبَرَنَا، ح وحَدَّثَنَا عَلِيُّ بْنُ بَحْرِ بْنِ بَرِيٍّ، حَدَّثَنَا عِيسَى الْمَعْنَى، عَنْ ثَوْرٍ، حَدَّثَنِي أَبُو حُمَيْدٍ الرُّعَيْنِيُّ، أَخْبَرَنِي يَزِيدُ ذُو مِصْر، قَالَ: أَتَيْتُ عُتْبَةَ بْنَ عَبْدٍ السُّلَمِيَّ فَقُلْتُ: يَا أَبَا الْوَلِيدِ، إِنِّي خَرَجْتُ أَلْتَمِسُ الضَّحَايَا فَلَمْ أَجِدْ شَيْئًا يُعْجِبُنِي غَيْرَ ثَرْمَاءَ فَكَرِهْتُهَا فَمَا تَقُولُ؟ قَالَ: أَفَلَا جِئْتَنِي بِهَا. قُلْتُ: سُبْحَانَ اللَّهِ تَجُوزُ عَنْكَ وَلَا تَجُوزُ عَنِّي. قَالَ: نَعَمْ، إِنَّكَ تَشُكُّ وَلَا أَشُكُّ، إِنَّمَا " نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ المُصْفَرَّةِ، وَالْمُسْتَأْصَلَةِ، وَالْبَخْقَاءِ وَالْمُشَيَّعَةِ، وَكِسَرَا، وَالْمُصْفَرَّةُ: الَّتِي تُسْتَأْصَلُ أُذُنُهَا حَتَّى يَبْدُوَ سِمَاخُهَا " وَالْمُسْتَأْصَلَةُ: الَّتِي اسْتُؤْصِلَ قَرْنُهَا مِنْ أَصْلِهِ، وَالْبَخْقَاءُ: الَّتِي تُبْخَقُ عَيْنُهَا، وَالْمُشَيَّعَةُ: الَّتِي لَا تَتْبَعُ الْغَنَمَ عَجَفًا وَضَعْفًا، وَالْكَسْرَاءُ: الْكَسِيرَةُ "

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1
[1] He is defining Tanqa.