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Sunan Abi Dawud

Hadith 2804

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Sunan Abi Dawud · Hadith 2804

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What Is Disliked For Udhiyyah

English source

Darussalam · Volume 3

16. The Book Of Sacrifices(المعجم ١٦) - أَوَّلُ كِتَابِ الصُّحَاحِ

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2804 ¦ الجزء: 3 ¦ الصفحة: 97

DarussalamHasanAl-Albaniضعيف - إلا جملة الأمر بالاستشراف //، المشكاة (١٤٦٣) ، الإرواء (١١٤٩) //Al-AlbaniDa‘if chain
Al-Albani source references (2)
  • صحيح وضعيف سنن أبي داود (opens in a new tab)

    Source no. 2804 · Volume 1 · Page 2

    ضعيف - إلا جملة الأمر بالاستشراف //، المشكاة (١٤٦٣) ، الإرواء (١١٤٩) //

  • ضعيف أبي داود - الأم (opens in a new tab)

    Source no. 487 · Volume 2 · Page 378

    Da‘if chain

    (قلت: إسناده ضعيف؛ شُريْحُ بن النعمان شبه المجهول. وأبو إسحاق السبِيْعيُّ مدلس مختلط. وقد اضْطرب في إسناده، وخالفه الثوري؛ فأوقفه على شريح، ورجّحه الدارقطني. وقال البخاري: " ولم يثبت رفعه ")

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Text and translation

English translation

2804. It was reported from Zuhair, who said: "Abū Ishāq narrated to us, from Shuraih bin Nu'mān — and he was a truthful man — from 'Alī, who said: 'The Messenger of Allāh ﷺ ordered us to pay great attention to the eye and both the ears, and not to sacrifice the 'Awrā' (blind in one eye), nor a Muqābalah, nor a Mudābarah, nor a Kharqā', nor a Sharqā'.'" Zuhair said: "I said to Abū Ishāq: 'Did he mention the 'Aqbā'?' He replied: 'No.' I said: 'What is the Muqābalah?' He replied: 'The edge of its ear has been cut.' I said: 'What about the Mudābarah?' He replied: 'It has been cut from the back of its ear.' I said: 'What about the Sharqā'?' He replied: 'The ear has been split.' I said: 'What about the Kharqā'?' He replied: 'A hole is made (in its ears) as a distinguishing mark.'" (Hasan)

Arabic text

2804 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ وَكَانَ رَجُلَ صِدْقٍ، عَنْ عَلِيٍّ، قَالَ: «أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَيْنِ، وَلَا نُضَحِّي بِعَوْرَاءَ، وَلَا مُقَابَلَةٍ، وَلَا مُدَابَرَةٍ، وَلَا خَرْقَاءَ، وَلَا شَرْقَاءَ» قَالَ زُهَيْرٌ: فَقُلْتُ لِأَبِي إِسْحَاقَ: أَذَكَرَ عَضْبَاءَ؟ قَالَ: «لَا». قُلْتُ: فَمَا الْمُقَابَلَةُ؟ قَال: «يُقْطَعُ طَرَفُ الْأُذُنِ». قُلْتُ: فَمَا الْمُدَابَرَةُ؟، قَالَ: «يُقْطَعُ مِنْ مُؤَخَّرِ الْأُذُنِ». قُلْتُ: فَمَا الشَّرْقَاءُ؟ قَالَ: «تُشَقُّ الْأُذُنُ». قُلْتُ: فَمَا الْخَرْقَاءُ؟ قَالَ: «تُخْرَقُ أُذُنُهَا لِلسِّمَةِ»

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Footnotes

  1. 1

    [1] Tabkhaqu 'ainuhā: They say it means blind in one eye, or; some other obvious deformities of the eye, or that its eye has been gouged out.