DarussalamDa’ifAl-AlbaniHasanAl-Albani(قلت: وفي رواية البيهقي عن المؤلف أنه قال: "هذا هو الصواب". ولعله أصح مما وقع هنا؛ لأنه قال عقب الرواية الأولى: "أخطأ فيه"، وإنما يقابل الخطأَ الصوابُ، وليس: (الأصح)؛ إلا أن يكون قصد الإسناد. والإسناد حسن كما تقدم، وصححه الترمذي والحاكم والذهبي! )Al-Albani source references (2)
(قلت: وفي رواية البيهقي عن المؤلف أنه قال: "هذا هو الصواب". ولعله أصح مما وقع هنا؛ لأنه قال عقب الرواية الأولى: "أخطأ فيه"، وإنما يقابل الخطأَ الصوابُ، وليس: (الأصح)؛ إلا أن يكون قصد الإسناد. والإسناد حسن كما تقدم، وصححه الترمذي والحاكم والذهبي! )
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Text and translation
English translation
2892. (Another chain) from ‘Abdullāh bin Muḥammad bin ‘Aqīl, from Jābir bin ‘Abdullāh who said: “The wife of Sa’d bin Rabī‘ said: ‘O Messenger of Allāh! Sa’d died and left behind two daughters...’” Then he cited similarly. (Da’if)
Abū Dāwūd said: This (chain) is more correct.
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Commentary
Sisters co-existing with daughters (i.e. by the joining of real or consanguine sisters with daughters or granddaughters), become ‘residiuary’ (‘Asabah) together with the daughters. If a single daughter or sister is the legatee (heir), she gets one-half of the inheritance. The daughter gets half of the asset as her prescribed share, while the sister of the deceased gets it as an ‘Asabah. If the number of the daughters is two or more, who get two-thirds of inheritance, the sister (or sisters) get (or share) the remaining one-third of the property.