Sunan Abi Dawud

Hadith 3900

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Sunan Abi Dawud · Hadith 3900

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How Ruqyah Is To Be Used

English source

Darussalam · Volume 4

BOOK 27. THE BOOKOF MEDICINE

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3900 ¦ الجزء: 4 ¦ الصفحة: 14

DarussalamSaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

3900. It was narrated from Abū Sa'eed Al-Khudrī that a group of Companions of the Prophet ﷺ went out on a journey, and they traveled, then they halted near one of the Arab tribes. Some of them said: "Our chief has been stung; do any of you have anything that may be of benefit to our companion?" One man said: "Yes, by Allāh, I can do Ruqyah, but we asked you for hospitality and you refused to welcome us. I will not do Ruqyah until you agree to give me some payment." They agreed to give him a flock of sheep. So he went to him, and recited the Essence of the Book (Al-Fātiḥah) over him, and blew on him until he was healed as if released from bonds. Then they gave them the payment that had been agreed upon. They said: "Divide it." The one who had done the Ruqyah said: "Do not do anything until we come to the Messenger of Allāh ﷺ and consult him" The next day they came to the Messenger of Allāh ﷺ and told him about that, and the Messenger of Allāh ﷺ said: "How did you know that it is a Ruqyah? Well done! Distribute them, and give me a share with you." (Saḥīḥ)

Arabic text

3900 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَهْطًا، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا فَنَزَلُوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَقَالَ بَعْضُهُمْ: إِنَّ سَيِّدَنَا لُدِغَ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَيْءٌ يَنْفَعُ صَاحِبَنَا، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: نَعَمْ وَاللَّهِ إِنِّي لَأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا، مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلًا، فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ، فَأَتَاهُ فَقَرَأَ عَلَيْهِ أُمَّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرَأَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ، قَالَ: فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ فَقَالُوا: اقْتَسِمُوا فَقَالَ: الَّذِي رَقَى لَا تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَسْتَأْمِرَهُ فَغَدَوْا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ، أَحْسَنْتُمْ، اقْتَسِمُوا، وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ»

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Commentary

It is an obligation on the residents of a place to be hospitable, providing food and drink to a guest or traveler. If someone does not fulfill the rights of a guest, the guest has the right to take what he needs. Some scholars use this incident as proof that it is lawful to accept a fee for Ruqyah, provided relief from the ailment results.