Sunan Abi Dawud

Hadith 394

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Sunan Abi Dawud · Hadith 394

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The Times Of As-Ṣalāt

English source

Darussalam · Volume 1

2. THE BOOK OFAṢ-ṢALĀT (THE PRAYER)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 394 ¦ الجزء: 1 ¦ الصفحة: 107

DarussalamḤasanAl-Albani(حديث أبي مسعود) حسن، (حديث جابر) صحيح، (حديث أبي هريرة) حسن، (حديث عبد الله بن عمرو بن العاص) حسنAl-AlbaniHasan chain
Al-Albani source references (2)
  • صحيح وضعيف سنن أبي داود (opens in a new tab)

    Source no. 394 · Volume 1 · Page 2

    (حديث أبي مسعود) حسن، (حديث جابر) صحيح، (حديث أبي هريرة) حسن، (حديث عبد الله بن عمرو بن العاص) حسن

  • صحيح سنن أبي داود ط غراس (opens in a new tab)

    Source no. 418 · Volume 2 · Page 251

    Hasan chain

    (قلت: إسناده حسن، وكذا قال النووي، وهو على شرط مسلم. وأخرجه ابن حبان في "صحيحه" (١٤٩٢). وقال الحاكم: "صحيح"، وأقره الذهبي، وقال الخطابي: "هو صحيح الإسناد"، وقوَّاه المنذري، والعسقلاني، وصححه ابن خزيمة أيضًا)

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Text and translation

English translation

394. It was reported from Usāmah bin Zaid Al-Laithī that Ibn Shihāb narrated that ‘Umar bin ‘Abdul-‘Azīz was sitting on the Minbar, and he delayed ‘Aṣr slightly. ‘Urwah bin Az-Zubair said to him: “Verily, Jibrīl — peace be upon him — has informed Muḥammad ﷺ of the times of the prayers.” ‘Umar said: “Be careful of what you say!” ‘Urwah said: “I heard Bashīr bin Abī Mas‘ūd say, that he heard Abū Mas‘ūd Al-Anṣārī narrate, that he heard the Messenger of Allāh ﷺ say: Jibrīl came down and informed me of the times of the prayers. So I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him — and he (meaning the Prophet ﷺ) counted with his fingers five prayers.’ So I (meaning, Abū Mas‘ūd) saw the Messenger of Allāh ﷺ pray Zuhr when the sun started its descent (after the zenith), and he sometimes delayed it if it were hot. And I saw him praying ‘Aṣr while the sun was high and bright, before it became yellowish. A person would leave (after) the (ʿAṣr) prayer and (still manage to) arrive at Dhul-Hulaifah before sunset. And he (ﷺ) would pray Maghrib when the sun set. And he would pray 'Ishā' when the skies would become dark, and sometimes he would delay it until the people congregated. And he prayed Ṣubh (Fajr) once while it was (still) dark, and another time he prayed it while it was bright. Then after that he would pray it while it was dark, and he did this until he died, never returning (to the time) of brightness." (Ḥasan) Abū Dāwūd said: This Ḥadīth was reported from Az-Zuhri' by Ma'mar, Mālik, Ibn 'Uyaynah, Shu'aib bin Abī Ḥamzah, Al-Laith bin Sa'd, and others, and they did not mention the time he prayed in it, nor its explanation. It was reported like that by Hishām bin 'Urwah and Ḥabib bin Abī Marzūq, from 'Urwah similar to the narration of Ma'mar and his companions, except that Ḥabib did not mention Bashīr in it. Wahb bin Kaisān reported from Jābir, from the Prophet ﷺ regarding the time of Maghrib: "He said: 'Then he came for Maghrib when the sun disappeared,' meaning the second day — 'at the same time.'"[1] Abū Dāwūd said: And that is how it was related from Abū Hurairah, from the Prophet ﷺ, that he said: "Then he prayed Maghrib with me — meaning the next day — at the same time." And this is how it has also been related from 'Abdullāh bin 'Amr bin Al-'Ās, through the narration of Hassān bin 'Aṭiyah, from 'Amr bin Shu'aib, from his father, from his grandfather, from the Prophet ﷺ.[1]

Arabic text

394 - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ، أَنّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَانَ قَاعِدًا عَلَى الْمِنْبَرِ فَأَخَّرَ الْعَصْرَ شَيْئًا، فَقَالَ لَهُ: عُرْوَةُ بْنُ الزُّبَيْر أَمَا إِنَّ جِبْرِيلَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَخْبَرَ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِوَقْتِ الصَّلَاةِ، فَقَالَ لَهُ عُمَر: اعْلَمْ مَا تَقُولُ: فَقَالَ: عُرْوَةُ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ: سَمِعْتُ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «نَزَلَ جِبْرِيلُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَنِي بِوَقْتِ الصَّلَاةِ فَصَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ، ثُمَّ صَلَّيْتُ مَعَهُ» يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ. «فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ، وَرُبَّمَا أَخَّرَهَا حِينَ يَشْتَدُّ الْحَرُّ، وَرَأَيْتُهُ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ قَبْلَ أَنْ تَدْخُلَهَا الصُّفْرَةُ، فَيَنْصَرِفُ الرَّجُلُ مِنَ الصَّلَاةِ، فَيَأْتِي ذَا الْحُلَيْفَةِ قَبْلَ غُرُوبِ الشَّمْسِ، وَيُصَلِّي الْمَغْرِبَ حِينَ تَسْقُطُ الشَّمْسُ، وَيُصَلِّي الْعِشَاءَ حِينَ يَسْوَدُّ الْأُفُقُ، وَرُبَّمَا أَخَّرَهَا حَتَّى يَجْتَمِعَ النَّاسُ، وَصَلَّى الصُّبْحَ مَرَّةً بِغَلَسٍ، ثُمَّ صَلَّى مَرَّةً أُخْرَى فَأَسْفَرَ بِهَا، ثُمَّ كَانَتْ صَلَاتُهُ بَعْدَ ذَلِكَ التَّغْلِيسَ حَتَّى مَاتَ، وَلَمْ يَعُدْ إِلَى أَنْ يُسْفِرَ» قَالَ أَبُو دَاوُدَ: رَوَى هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ، مَعْمَرٌ وَمَالِكٌ، وَابْنُ عُيَيْنَةَ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَاللَّيْثُ بْنُ سَعْدٍ وَغَيْرُهُمْ لَمْ يَذْكُرُوا الْوَقْتَ الَّذِي صَلَّى فِيهِ وَلَمْ يُفَسِّرُوهُ، وَكَذَلِكَ أَيْضًا رَوَى هِشَامُ بْنُ عُرْوَةَ وَحَبِيبُ بْنُ أَبِي مَرْزُوقٍ، عَنْ عُرْوَةَ نَحْوَ رِوَايَةِ مَعْمَرٍ وَأَصْحَابِهِ إِلَّا أَنَّ حَبِيبًا لَمْ يَذْكُرْ بَشِيرًا، وَرَوَى وَهْبُ بْنُ كَيْسَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقْتَ الْمَغْرِبِ قَالَ: «ثُمَّ جَاءَهُ لِلْمَغْرِبِ حِينَ غَابَتِ الشَّمْسُ يَعْنِي مِنَ الْغَدِ وَقْتًا وَاحِدًا». وَكَذَلِكَ رُوِيَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثُمَّ صَلَّى بِيَ الْمَغْرِبَ». يَعْنِي مِنَ الْغَدِ وَقْتًا وَاحِدًا، وَكَذَلِكَ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاص مِنْ حَدِيثِ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ عَنْ جَدِّه عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

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  1. 1

    [1] See At-Tirmidhī no. 150 and An-Nasā'ī no. 527.