Sunan Abi Dawud

Hadith 761

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Sunan Abi Dawud · Hadith 761

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The Supplication With Which The Prayer Should Be Started

English source

Darussalam · Volume 1

2. THE BOOK OFAṢ-ṢALĀT (THE PRAYER)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 761 ¦ الجزء: 1 ¦ الصفحة: 202

DarussalamHasanAl-Albani(حديث علي إلى قوله: كبر ودعا) حسن صحيح، (من قوله: نحو حديث عبد العزيز في الدعاء، إلى: "إلا أنت" ) حسن صحيحAl-AlbaniHasan sahih chain
Al-Albani source references (2)
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Text and translation

English translation

761. (There is another chain) ‘Alī bin Abī Tālib reported: “When the Messenger of Allāh ﷺ used to stand up for the obligatory prayer, he would say the Takbīr and raise his hands upto (his) shoulders, and he would do the same when he finished the recitation, and when he intended to go into Rukū‘, and when he stood up after Rukū‘. And he would not raise his hands at any place of the prayer where he was sitting. And when he stood up after the two prostrations (Rak‘ahs), he would raise his hands in a similar manner, and say the Takbīr...” And he completed the narration in a similar manner as (the previous) narration of ‘Abdul-‘Aziz (no. 760) with some additions and deletions, except that he did not say: “Wakhairu kulluhu fī yadaika wash-sharru laisa ilaika (and all good is in Your Hands, and evil is not attributed to You).” And he added in it: “And he (the Prophet ﷺ) would say, when he finished the prayer: Allāhumaghfirlī mā qaddamtu wa akh-khartu wa asartu wa a'lantu, anta ilāhi lā ilāha illā anta (O Allāh, forgive me what I have done, and what I have yet to do, and what I have done in private, and what I have done in open. You are the deity that I worship, there is no deity worthy of worship except You).” (Hasan)

Arabic text

761 - حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَإِذَا أَرَادَ أَنْ يَرْكَعَ، وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ، وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ وَدَعَا، نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ فِي الدُّعَاءِ يَزِيدُ وَيَنْقُصُ الشَّيْءَ وَلَمْ يَذْكُرْ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ "، وَزَادَ فِيهِ، وَيَقُولُ: عِنْدَ انْصِرَافِهِ مِنَ الصَّلَاةِ: «اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ»،

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