Sunan Abi Dawud

Hadith 963

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Sunan Abi Dawud · Hadith 963

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Tawarruk (Sitting On One's Buttocks) In The Fourth Rak'ah

English source

Darussalam · Volume 1

2. THE BOOK OFAṢ-ṢALĀT (THE PRAYER)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 963 ¦ الجزء: 1 ¦ الصفحة: 252

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Text and translation

English translation

963. It was reported from 'Abdul-Ḥamīd — meaning Ibn Ja'far, that he was informed by Muḥammad bin 'Amr bin 'Aṭā' who said: "I heard Abū Ḥumaid As-Sā'idī while he was amidst a group of ten Companions of the Messenger of Allāh ﷺ — among them Abū Qatādah — saying: 'I am the most knowledgeable among you regarding the prayer of the Messenger of Allāh ﷺ.' They said: 'So bring forth (what you know).'" And he mentioned (ﷺ) the Ḥadīth. He said: 'He (ﷺ) would bend the toes of his feet when he prostrated.[1] Then he would say "Allāhu Akbar," and then raise his head (to sit up). He would place his left foot horizontally (on the ground), sitting on it, allowing every bone to return to its normal position. Then he would perform the second (Rak'ah) in a similar fashion.” And he mentioned the Hadīth. He said: “Until, when he ﷺ performed the prostration that is before the Taslīm, he would move his left leg further, and sit on his buttocks — on his left side.” Ahmad added: “They (the other Companions) said: ‘You have told the truth. This is how he ﷺ used to pray.’”[1] And neither of them[2] mentioned how he sat in the two Rak'ah prayer in their narrations. (Sahih)

Arabic text

963 - حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، أَخْبَرَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ، ح وحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ: سَمِعْتُهُ فِي عَشَرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ أَحْمَدُ: قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ: سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ، فِي عَشَرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ أَبُو قَتَادَةَ، قَالَ أَبُو حُمَيْدٍ: أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالُوا: فَاعْرِضْ، فَذَكَرَ الْحَدِيثَ، قَالَ: " وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ، ثُمَّ يَقُولُ: اللَّهُ أَكْبَرُ، وَيَرْفَعُ وَيَثْنِي رِجْلَهُ الْيُسْرَى، فَيَقْعُدُ عَلَيْهَا، ثُمَّ يَصْنَعُ فِي الْأُخْرَى مِثْلَ ذَلِكَ "، فَذَكَرَ الْحَدِيثَ قَالَ: «حَتَّى إِذَا كَانَتِ السَّجْدَةُ الَّتِي فِيهَا التَّسْلِيمُ، أَخَّرَ رِجْلَهُ الْيُسْرَى، وَقَعَدَ مُتَوَرِّكًا عَلَى شِقِّهِ الْأَيْسَرِ»، زَادَ أَحْمَدُ: قَالُوا: صَدَقْتَ، هَكَذَا كَانَ يُصَلِّي، وَلَمْ يَذْكُرَا فِي حَدِيثِهِمَا الْجُلُوسَ فِي الثِّنْتَيْنِ كَيْفَ جَلَسَ.

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Footnotes

  1. 1

    [1] Such that they would be pointing towards the Qiblah.

Commentary

See narrations 733-734 where much of what is in this chapter preceded. In the final Tashahhud which is followed by the Taslīm many narrations describe the sitting position called Tawarruk