English translation
1785. It was reported from Al-Laith, from Abū Az-Zubair, from Jābir, who said: “We came with the Messenger of Allāh ﷺ having entered Ihrām for Hajj only (Ifrād), whereas ‘Aishah entered Ihrām for Umrah. But when she reached Sarf, she bled (with her menses). Once we arrived (in Makkah), we performed the Tawāf around the Ka’bah, and between Aš-Šafā and Al-Marwah. The Messenger of Allāh ﷺ commanded that those among us who did not have the sacrificial animals should leave their state of Ihrām. We said: ‘What is now permissible (for us)?’ He said: ‘Everything.’ So we went to (our) wives, and used perfume, and wore our (normal) clothes, even though there were only four nights between us and (the day of) ‘Arafah. We then entered the Ihram on the Day of Tarwiyah (the eighth of Dhul-Hijjah). The Messenger of Allāh ﷺ came to ‘Aishah, but found her crying. He said: ‘What is the matter?’ She said: ‘The matter is that my menses have started, and the people had left their Ihram, but not me, and I did not perform Tawāf around the House. And now the people are going for Hajj!’ So he said: ‘This is a matter that Allāh has decreed for the daughters of Ādam, so perform Ghusl, then enter Ihram for Hajj.’ She did so, and stood along with the people (at ‘Arafah), until, when she became pure, she performed the Tawāf of the House, and between Aṣ-Ṣafā and Al-Marwah. The Prophet ﷺ then said: ‘You have now left the Ihram after (performing) both Hajj and Umrah together.’ She said: ‘O Messenger of Allāh! I find myself (upset) that I did not perform the Tawāf around the House until after I had performed the Hajj.’ So he said: ‘So go, O ‘Abdur-Raḥmān, and allow her to perform an ‘Umrah from Tan‘im,’ and this was the night of Al-Ḥaṣbah.’[1] (Sahih)