Sunan Abi Dawud

Hadith 1805

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Sunan Abi Dawud · Hadith 1805

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Regarding The Qirān (Hajj)

English source

Darussalam · Volume 2

11. THE BOOK OF THE RITES OF HAJJ AND UMRAH

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1805 ¦ الجزء: 2 ¦ الصفحة: 160

DarussalamṢaḥīḥAl-Albaniصحيح، لكن قوله: "وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج" // شاذ //Al-AlbaniSahih chain · qualified assessment
Al-Albani source references (2)
  • صحيح وضعيف سنن أبي داود (opens in a new tab)

    Source no. 1805 · Volume 1 · Page 2

    صحيح، لكن قوله: "وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج" // شاذ //

  • صحيح سنن أبي داود ط غراس (opens in a new tab)

    Source no. 1584 · Volume 6 · Page 68

    Sahih chain · qualified assessment

    (قلت: إسناده صحيح على شرط مسلم. وقد أخرجه في "صحيحه" بإسناد المصنف، وأخرجه البخاري عن شيخ آخر، لكن قوله: وبدأ رسول الله صَلَّى اللَّهُ عَلَيهِ وَسَلَّمَ فأهل بالعمرة، ثم أهل بالحج .. شاذ، كما أفاده ابن القيم وابن حجر)

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Text and translation

English translation

1805. 'Abdullāh bin 'Umar narrated: "The Messenger of Allāh ﷺ performed Tammatu with Umrah, joining it into Hajj during the Farewell Pilgrimage, and he gave the Hadī, and he brought the Hadī with him from Dhūl-Hulaifah. The Messenger of Allāh ﷺ began with the Talbiyah for Umrah, and then the Talbiyah for Hajj. And the people also performed Tammatu with Umrah, joining it into Hajj along with the Messenger of Allāh ﷺ. Some people had a Hadī so they brought the Hadī with them, while others did not have a Hadī. When the Messenger of Allāh ﷺ arrived in Makkah, he told the people: 'Whoever among you has a Hadī, then nothing that has become prohibited upon him will become permissible, until he completes his Hajj. But whoever among you does not have a Hadī, then let him perform Tawāf around the House, and between Aṣ-Ṣafā and Al-Marwah, and cut his hair, and then let him exit the state of Ihrām. Then he should enter Ihrām for Hajj, and bring a Hadī, but whoever cannot find a Hadi, then let him fast days (more) three days during Hajj, and seven once he returns to his family.' The Messenger of Allāh ﷺ performed Tawāf when he arrived in Makkah, and the first thing that he did was touch the Corner (of the Black stone). Then he walked at a brisk pace for three circuits of the seven, and walked normally for the (remaining) four. After he had finished the Tawāf, he prayed two Rak'ah behind the Station (of Ibrāhīm), and said the Taslīm. He then turned and went toward Aṣ-Ṣafā, and went between Aṣ-Ṣafā and Al-Marwah seven times. He did not leave his state of Iḥrām until he had completed his Hajj and sacrificed his Hadi on the Day of Sacrifice, and performed the Tawāf of the House. Then everything that had been prohibited for him became permissible (he left the state of Iḥrām). Those who had brought a Hadi with them did exactly as the Messenger of Allāh ﷺ did." (Ṣaḥīḥ)

Arabic text

1805 - حَدَّثَنَا عَبْدُ الْمَلِكِ بْنِ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ، إِلَى الْحَجِّ فَأَهْدَى وَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ، وَبَدَأَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَهَلَّ بِالْعُمْرَةِ، ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى وَسَاقَ الْهَدْيَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ لِلنَّاسِ: «مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يَحِلُّ لَهُ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ، وَلْيُهْدِ فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ، وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ» وَطَافَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ قَدِمَ مَكَّةَ فَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ، ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ، ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ، ثُمَّ لَمْ يُحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ، وَأَفَاضَ فَطَافَ بِالْبَيْتِ، ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرُمَ مِنْهُ وَفَعَلَ النَّاسُ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ أَهْدَى وَسَاقَ الْهَدْيَ مِنَ النَّاسِ

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