Sunan Abi Dawud

Hadith 2174

Report an issue

Sunan Abi Dawud · Hadith 2174

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

/49. What Is Disliked Of A Man Mentioning What He Experienced With His Wife

English source

Darussalam · Volume 2

12. THE BOOK OF MARRIAGE

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 2174 ¦ الجزء: 2 ¦ الصفحة: 252

DarussalamDa'ifAl-Albaniضعيف //، الإرواء (٢٠١١) ، التعليق الرغيب (٣ / ٩٦) ، لكن كثير من قضاياه جاء مفرقا في أحاديث //Al-AlbaniDa‘if chain · qualified assessment
Al-Albani source references (2)
  • صحيح وضعيف سنن أبي داود (opens in a new tab)

    Source no. 2174 · Volume 1 · Page 2

    ضعيف //، الإرواء (٢٠١١) ، التعليق الرغيب (٣ / ٩٦) ، لكن كثير من قضاياه جاء مفرقا في أحاديث //

  • ضعيف أبي داود - الأم (opens in a new tab)

    Source no. 372 · Volume 2 · Page 225

    Da‘if chain · qualified assessment

    (قلت: إسناده ضعيف لجهالة الشيخ الطّفاوِيِّ. لكن قضية التسبيح والتصفيق: قد صحت من حديث أبي هريرة وغيره في الكتاب الآخر (٨٦٧) . والسؤال عن التحدث، ومثلُ منْ يفعل ذلك: له شواهد في "اداب الزفاف " (ص ٢٣) (*) . وطيب الرجال والنساء: صحيح من حديث أبي هريرة وأنس في "المشكاة" (٤٤٤٣) . والنهي عن الافْضاءِ دون الاسْتِثْناءِ: في "صحيح مسلم " عن أبي سعيد، وهو في " الإرواء " (١٨٦٥) . والشطر الثاني منه في "البخاري " عن ابن مسعود، وفي (الكتاب الآخر برقم (١٨٦٦)) .

View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

2174. Abū Naḍrah narrated that a Shaikh from Ṭufāwah said: “I stayed as a guest in the house of Abū Hurairah in Al-Madinah, and I never saw any of the Companions of the Prophet ﷺ more eager to please or serve his guest than him. Once, I was with him while he was lying on a bed, and he had a bag full of pebbles, or date-pits. And there was a black slave-girl of his (sitting on the floor) below him. He would perform Tasbīh with the stones, until he had finished what was in the bag, upon which he threw the bag at her upon that the slave-girl collected them and returned the bag to him. He then said: 'Should I not tell you about the Messenger of Allāh ﷺ and I?' I said: 'Yes!' He said: 'Once, I was cleaning my teeth (with a Siwāk) in the Masjid when the Messenger of Allāh ﷺ entered and said: 'Where is the lad from Daws (Abū Hurairah)?' three times. A man said: 'O Messenger of Allāh, he is over there in the corner of the Masjid, brushing his teeth.' So he walked towards me until he reached me. He placed his hand upon me, and said some good words. I stood up, and he walked to the place where he led the prayer. He then turned to face the congregation, and there were two rows of men and one row of women, or one row of men and two rows of women. He said: 'If Shaitān causes me to forget anything in the prayer, then let the people say Tasbīh, (i.e., say, Subḥān Allāh) and let the women clap.' He then led the people in prayer, and he didn't forget anything in it. He then said: 'Stay in your places, stay in your places..." — Mūsā (one of the narrators) added: "over here. Then, he praised Allāh and glorified him, and said, 'Amma ba'du' 'As to what follows —'" then the narrators were in accord: "He then faced the men and said: 'Is there any man among you who goes to his wife, closes the door, and draws the curtain, thus screening himself with the screen of Allāh?' They said: 'Yes.' He continued: 'Then he sits afterwards and says: "I did this, I did that?"' But they, too, remained silent at that. He then turned to the women and asked: "Are they any among you who discuss this?" But they remained silent. Then a young girl who had just passed puberty rose up on one of her knees, and stood up above the rest so that the Messenger of Allāh ﷺ could see her and listen to her, and said: 'O Messenger of Allāh, verily the men talk about this, and the women talk about it.' He said: 'Do you know what the example of that is? The example of that is like a female Shaitān who meets a male Shaitān, and he uses her to satisfy his desires while people look at them. Verily, the perfume of men is that whose scent is apparent and not its color. Verily, the perfume of women is that whose color is apparent and not its scent." — Abū Dāwūd: From here I memorized it from Mu'ammal and Mūsā: "Verily, let no man (sleep) with another man in a blanket, nor a woman with another woman, except if it be her son or father," and he mentioned a third, but I forgot it, and it is in the narration of Musad-dad, but I do not remember it as precisely as I would like. Mūsā said: "Ḥammād narrated to us from Al-Juraīrī, from Abū Naḍrah, from Aṭ-Ṭufāwī." (Da'if)

Arabic text

2174 - حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا الْجُرَيْرِيُّ، ح وحَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، ح وحَدَّثَنَا مُوسَى، حَدَّثَنَا حَمَّادٌ، كُلُّهُمْ عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، حَدَّثَنِي شَيْخٌ مِنْ طُفَاوَةَ قَالَ: تَثَوَّيْتُ أَبَا هُرَيْرَةَ بِالْمَدِينَةِ فَلَمْ أَرَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ تَشْمِيرًا، وَلَا أَقْوَمَ عَلَى ضَيْفٍ مِنْهُ، فَبَيْنَمَا أَنَا عِنْدَهُ يَوْمًا، وَهُوَ عَلَى سَرِيرٍ لَهُ، وَمَعَهُ كِيسٌ فِيهِ حَصًى أَوْ نَوًى، وَأَسْفَلَ مِنْهُ جَارِيَةٌ لَهُ سَوْدَاءُ وَهُوَ يُسَبِّحُ بِهَا، حَتَّى إِذَا أَنْفَدَ مَا فِي الْكِيسِ أَلْقَاهُ إِلَيْهَا، فَجَمَعَتْهُ فَأَعَادَتْهُ فِي الْكِيسِ، فَدَفَعَتْهُ إِلَيْهِ، فَقَالَ: أَلَا أُحَدِّثُكَ عَنِّي وَعَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ: بَلَى، قَالَ: بَيْنَا أَنَا أُوعَكُ فِي الْمَسْجِدِ إِذْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى دَخَلَ الْمَسْجِدَ، فَقَالَ: «مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ؟» ثَلَاثَ مَرَّاتٍ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ، هُوَ ذَا يُوعَكُ فِي جَانِبِ الْمَسْجِدِ، فَأَقْبَلَ يَمْشِي حَتَّى انْتَهَى إِلَيَّ، فَوَضَعَ يَدَهُ عَلَيَّ، فَقَالَ لِي مَعْرُوفًا: فَنَهَضْتُ، فَانْطَلَقَ يَمْشِي حَتَّى أَتَى مَقَامَهُ الَّذِي يُصَلِّي فِيهِ، فَأَقْبَلَ عَلَيْهِمْ وَمَعَهُ صَفَّانِ مِنْ رِجَالٍ، وَصَفٌّ مِنْ نِسَاءٍ، أَوْ صَفَّانِ مِنْ نِسَاءٍ وَصَفٌّ مِنْ رِجَالٍ، فَقَالَ: «إِنْ أَنْسَانِي الشَّيْطَانُ شَيْئًا، مِنْ صَلَاتِي فَلْيُسَبِّحِ الْقَوْمُ وَلْيُصَفِّقِ النِّسَاءُ» قَالَ: فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَنْسَ مِنْ صَلَاتِهِ شَيْئًا، فَقَالَ «مَجَالِسَكُمْ، مَجَالِسَكُمْ». زَادَ مُوسَى «هَا هُنَا» ثُمَّ حَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ «أَمَّا بَعْدُ» ثُمَّ اتَّفَقُوا: ثُمَّ أَقْبَلَ عَلَى الرِّجَالِ فَقَالَ: «هَلْ مِنْكُمُ الرَّجُلُ إِذَا أَتَى أَهْلَهُ فَأَغْلَقَ عَلَيْهِ بَابَهُ وَأَلْقَى عَلَيْهِ سِتْرَهُ وَاسْتَتَرَ بِسِتْرِ اللَّهِ» قَالُوا: نَعَمْ، قَالَ: «ثُمَّ يَجْلِسُ بَعْدَ ذَلِكَ فَيَقُولُ فَعَلْتُ كَذَا فَعَلْتُ كَذَا» قَالَ: فَسَكَتُوا، قَالَ فَأَقْبَلَ عَلَى النِّسَاءِ، فَقَالَ: «هَلْ مِنْكُنَّ مَنْ تُحَدِّثُ؟» فَسَكَتْنَ فَجَثَتْ فَتَاةٌ قَالَ مُؤَمَّلٌ، فِي حَدِيثِهِ فَتَاةٌ كَعَابٌ عَلَى إِحْدَى رُكْبَتَيْهَا وَتَطَاوَلَتْ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَرَاهَا وَيَسْمَعَ كَلَامَهَا فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّهُمْ لَيَتَحَدَّثُونَ، وَإِنَّهُنَّ لَيَتَحَدَّثْنَهُ، فَقَالَ: «هَلْ تَدْرُونَ مَا مَثَلُ ذَلِكَ؟» فَقَالَ: «إِنَّمَا مَثَلُ ذَلِكَ مَثَلُ شَيْطَانَةٍ، لَقِيَتْ شَيْطَانًا فِي السِّكَّةِ فَقَضَى مِنْهَا حَاجَتَهُ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ، أَلَا وَإِنَّ طِيبَ الرِّجَالِ مَا ظَهَرَ رِيحُهُ، وَلَمْ يَظْهَرْ لَوْنُهُ أَلَا إِنَّ طِيبَ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَلَمْ يَظْهَرْ رِيحُهُ». قَالَ أَبُو دَاوُدَ: وَمِنْ هَا هُنَا حَفِظْتُهُ عَنْ مُؤَمَّلٍ، وَمُوسَى أَلَا لَا يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلَا امْرَأَةٌ إِلَى امْرَأَةٍ إِلَّا إِلَى وَلَدٍ أَوْ وَالِدٍ. وَذَكَرَ ثَالِثَةً فَأُنْسِيتُهَا وَهُوَ فِي حَدِيثِ مُسَدَّدٍ وَلَكِنِّي لَمْ أُتْقِنْهُ كَمَا أُحِبُّ. وقَالَ مُوسَى، حَدَّثَنَا حَمَّادٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنِ الطُّفَاوِيِّ

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.