Sunan Abi Dawud

Hadith 296

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Sunan Abi Dawud · Hadith 296

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Those Who State: She Should Combine Between Two Prayers, And Perform One Ghusl Before Both Of Them

English source

Darussalam · Volume 1

1. THE BOOK OF PURIFICATION

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 296 ¦ الجزء: 1 ¦ الصفحة: 79

DarussalamḌa'ifAl-AlbaniSahih chain
Al-Albani source references (1)
  • صحيح سنن أبي داود ط غراس (opens in a new tab)

    Source no. 308 · Volume 2 · Page 89

    Sahih chain

    (قلت: إسناده صحيح على شرط مسلم. وكذلك قال الحاكم، ووافقه الذهبي، وقال ابن حزم: "إنه في غاية الصحة". وقال المنذري: "حديث حسن")

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Text and translation

English translation

296. Asmā' bint Umais narrated: "I said: 'O Messenger of Allāh! Fāṭimah bint Abī Ḥubaish has suffered from Istiḥādah for such and such a period (of time), so she does not pray.' So the Messenger of Allāh ﷺ said: 'Subḥān Allāh! This (Istiḥādah) is from Shaitān. She should sit in a tub, until she sees the yellow (discharge) above the water. Then she should perform one Ghusl for Zuhr and ʿAṣr, and one Ghusl for Maghrib and Ishā', and perform one Ghusl for Fajr. And she should perform Wudū' in between these (two prayers).'" (Ḍa'if) Abū Dāwūd said: Mujāhid reported it from Ibn 'Abbās that when performing Ghusl becomes difficult for her, he commanded her to combine between the two prayers.[1] Abū Dāwūd said: Ibrāhīm reported it from Ibn 'Abbās, and it is the saying of Ibrāhīm An-Nakha'ī, and 'Abdullāh bin Shaddād.

Arabic text

296 - حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ - مُنْذُ كَذَا وَكَذَا - فَلَمْ تُصَلِّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سُبْحَانَ اللَّهِ، إِنَّ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسْ فِي مِرْكَنٍ، فَإِذَا رَأَتْ صُفْرَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا، وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا، وَتَغْتَسِلْ لِلْفَجْرِ غُسْلًا وَاحِدًا ، وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ» قَالَ أَبُو دَاوُدَ: رَوَاهُ مُجَاهِدٌ، عَنِ ابْنِ عَبَّاسٍ «لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ» قَالَ أَبُو دَاوُدَ: وَرَوَاهُ إِبْرَاهِيمُ، عَنِ ابْنِ عَبَّاسٍ وَهُوَ قَوْلُ إِبْرَاهِيمَ النَّخَعِيِّ وَعَبْدِ اللَّهِ بْنِ شَدَّادٍ

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Commentary

This is the popular view; performing Ghusl for every two prayers is commendable, otherwise performing Ghusl at the end of menstruation is enough, and performing Wudū' for each prayer when suffering from Istiḥādah.