Sunan Abi Dawud

Hadith 3607

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Sunan Abi Dawud · Hadith 3607

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If The Judge Knows That The Testimony Of One Person Is True, It Is Permissible For Him To Pass Judgment On The Basis Of that

English source

Darussalam · Volume 4

23. THE BOOKOF JUDGMENTS

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3607 ¦ الجزء: 3 ¦ الصفحة: 308

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

3607. It was narrated from 'Umārah bin Khuzaimah that his paternal uncle, who was one of the Companions of the Prophet ﷺ, told him that the Prophet ﷺ bought a horse from a Bedouin, and asked him to go with him so that he could give him the price of the horse. The Messenger of Allāh ﷺ walked briskly, but the Bedouin walked slowly, and people started intercepting him and making him offer for the horse, not realizing that the Prophet ﷺ had already bought it. The Bedouin called the Messenger of Allāh ﷺ, and said: "If you want to buy this horse then confirm it, otherwise I shall sell it." The Prophet ﷺ stopped when he heard the call of the Bedouin, and said: "Did I not buy it from you?" He said: "No, by Allāh, I did not sell it to you." The Prophet ﷺ said: "Yes, I did buy it from you." The Bedouin started to say: "Bring a witness." Khuzaimah bin Thābit said: "I bear witness that you sold it to him." The Prophet ﷺ turned to Khuzaimah and said: "On what basis do you bear witness?" He said: "Because I believe you, O Messenger of Allāh." The Prophet ﷺ decreed that the testimony of Khuzaimah was equivalent to the testimony of two men. (Sahih)

Arabic text

3607 - حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، أَنَّ الْحَكَمَ بْنَ نَافِعٍ، حَدَّثَهُمْ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، أَنَّ عَمَّهُ، حَدَّثَهُ وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ، فَاسْتَتْبَعَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَقْضِيَهُ ثَمَنَ فَرَسِهِ، فَأَسْرَعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمَشْيَ وَأَبْطَأَ الْأَعْرَابِيُّ، فَطَفِقَ رِجَالٌ يَعْتَرِضُونَ الْأَعْرَابِيَّ، فَيُسَاوِمُونَهُ بِالْفَرَسِ وَلَا يَشْعُرُونَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَهُ، فَنَادَى الْأَعْرَابِيُّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسِ وَإِلَّا بِعْتُهُ؟ فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ سَمِعَ نِدَاءَ الْأَعْرَابِيِّ، فَقَالَ: «أَوْ لَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ؟» فَقَالَ الْأَعْرَابِيُّ: لَا، وَاللَّهِ مَا بِعْتُكَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَلَى، قَدِ ابْتَعْتُهُ مِنْكَ» فَطَفِقَ الْأَعْرَابِيُّ، يَقُولُ هَلُمَّ شَهِيدًا، فَقَالَ خُزَيْمَةُ بْنُ ثَابِتٍ: أَنَا أَشْهَدُ أَنَّكَ قَدْ بَايَعْتَهُ، فَأَقْبَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى خُزَيْمَةَ فَقَالَ: «بِمَ تَشْهَدُ؟»، فَقَالَ: بِتَصْدِيقِكَ يَا رَسُولَ اللَّهِ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهَادَةَ خُزَيْمَةَ بِشَهَادَةِ رَجُلَيْنِ

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Commentary

1. This is a matter that is specific to the Messenger of Allāh ﷺ, it cannot be generalized for implementation regarding issues of witnesses. 2. In this narration the nobility, intelligence, purity and strength of faith of Khuzaimah bin Thābit has been expressed.