Sunan Abi Dawud

Hadith 3883

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Sunan Abi Dawud · Hadith 3883

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Wearing Amulets(Tamā'im)

English source

Darussalam · Volume 4

BOOK 27. THE BOOKOF MEDICINE

Sunan Abi Dawud local PDF backup · Page 317

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3883 ¦ الجزء: 4 ¦ الصفحة: 9

DarussalamNot foundAl-AlbaniSahih
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Text and translation

English translation

3883. It was narrated from Zainab, the wife of 'Abdullãh, that 'Abdulläh said: "I heard the Messenger of Allah say: "Ruqyah, amulets (Tama'im) and love-spells (At-Tiwalah) are Shirk." She said: "I said: 'Why do you say that? By Allah, I had a discharge in my eye, and I kept going to so-and- so, the Jew, who did Ruqyah for me, and when he did Ruqyah for me, it calmed down.' 'Abdullãh said: 'That was the work of the Shaitãn who was poking it with his hand, but when he did Ruqyah for it, it stopped. It would have been sufficient for you to say as the Messenger of Allah used to say: "Adhhibil-bãsa rabban-nasa rabban- nas4JI, antash-shaft, lã shifa 'a illa shifa'uka shifa'an la yughadiru suqma (Take away the pain, 0 Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your Healing, a healing that leaves no trace of sickness)." (Da'J)

Arabic text

3883 - حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنِ ابْنِ أَخِي زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الرُّقَى، وَالتَّمَائِمَ، وَالتِّوَلَةَ شِرْكٌ» قَالَتْ: قُلْتُ: لِمَ تَقُولُ هَذَا؟ وَاللَّهِ لَقَدْ كَانَتْ عَيْنِي تَقْذِفُ وَكُنْتُ أَخْتَلِفُ إِلَى فُلَانٍ الْيَهُودِيِّ يَرْقِينِي فَإِذَا رَقَانِي سَكَنَتْ، فَقَالَ عَبْدُ اللَّهِ: إِنَّمَا ذَاكَ عَمَلُ الشَّيْطَانِ كَانَ يَنْخُسُهَا بِيَدِهِ فَإِذَا رَقَاهَا كَفَّ عَنْهَا، إِنَّمَا كَانَ يَكْفِيكِ أَنْ تَقُولِي كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ، اشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»

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Commentary

Meaning, in some Ruqyahs; that is, those whose meanings are unknown, or, it is known that they contain Shirk. See number 3886.