Sunan Abi Dawud

Hadith 4049

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Sunan Abi Dawud · Hadith 4049

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Whoever Regarded Silk As Disliked

English source

Darussalam · Volume 4

31. THE BOOKOF CLOTHING

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4049 ¦ الجزء: 4 ¦ الصفحة: 48

DarussalamDa’ifAl-AlbaniDa‘if
Al-Albani source references (1)
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Text and translation

English translation

4049. It was narrated that Abū Al-Ḥuṣain, meaning, Al-Haitham bin Shafi, said: "I went out with a friend of mine who was known by the Kunyah of Abū 'Āmir, he was a man from Al-Ma'āfir, to pray in Ilyā (Jerusalem). Their preacher was a man from Al-Azd called Abū Raiḥānah, who was one of the Companions.” Abū Al-Ḥusain said: “My companion reached the Masjid before me, then I came and sat down beside him. He asked me: ‘Did you hear the preaching of Abū Raiḥānah?’ I said: ‘No.’ He said: ‘I heard him say that the Messenger of Allāh ﷺ forbade ten things: Filing (the teeth), tattoos, and plucking (hair), (and he forbade) for a man to sleep next to another man without a barrier between them, a woman to sleep beside another woman without a barrier between them, (and he forbade) men to put silk on the hems of their garments like the non-Arabs, or to put silk on their shoulders like the non-Arabs, (and he forbade) plundering, and riding on leopard skins, and wearing rings, except for rulers.”’ (Da’if) Abū Dāwūd said: The thing that is unique in this Hadīth is the mention of rings.

Arabic text

4049 - حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، أَخْبَرَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ أَبِي الْحُصَيْنِ يَعْنِي الْهَيْثَمَ بْنَ شَفِيٍّ، قَالَ: خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُكْنَى أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِنُصَلِّيَ بِإِيلْيَاءَ وَكَانَ قَاصَّهُمْ رَجُلٌ مِنَ الْأَزْدِ يُقَالُ: لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ: فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ رَدِفْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَسَأَلَنِي هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ قُلْتُ: لَا قَالَ: سَمِعْتُهُ يَقُولُ: «نَهَى رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ عَشْرٍ، عَنِ الوَشْرِ، وَالْوَشْمِ، وَالنَّتْفِ، وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ، وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ، وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا، مِثْلَ الْأَعَاجِمِ، أَوْ يَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ، وَعَنِ النُّهْبَى، وَرُكُوبِ النُّمُورِ، وَلُبُوسِ الْخَاتَمِ، إِلَّا لِذِي سُلْطَانٍ» قَالَ أَبُو دَاوُدَ: «الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ ذِكْرُ الْخَاتَمِ»

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Footnotes

  1. 1

    [1] The scholars disagree over its exact meaning, and perhaps it refers to the red Miyāthar.