Sunan Abi Dawud

Hadith 4369

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Sunan Abi Dawud · Hadith 4369

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What Has Been Reported Concerning Al-Muḥāribah[1]

English source

Darussalam · Volume 5

37. THE BOOK OFLEGAL PUNISHMENTS(HUDŪD)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4369 ¦ الجزء: 4 ¦ الصفحة: 131

DarussalamDa'ifAl-AlbaniHasan sahih
Al-Albani source references (1)
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Text and translation

English translation

4369. It was narrated from Sa'eed bin Abi Hilāl, from Abū Az-Zinād, from 'Abdullāh bin 'Ubaidullāh - Aḥmad (one of the narrators) said: - meaning 'Abdullāh bin 'Ubaidullāh bin 'Umar bin Al-Khaṭṭāb - may Allāh be pleased with him - from Ibn 'Umar: "Some people raided the camels of the Prophet ﷺ and drove them off, and they apostatized from Islam and killed the herdsman of the Messenger of Allāh ﷺ, who was a believer. He ﷺ sent people after them and they were brought. He cut off their hands and feet and gouged out their eyes. The Verse of Muhārībah was revealed concerning them, and they are the ones of whom Anas bin Mālik told Al-Hajjāj about, when he questioned him." (Da'if)

Arabic text

4369 - حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عَنْ أَبِي الزِّنَادِ، عَنْ عَبِدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ - قَالَ أَحْمَدُ: هُوَ يَعْنِي عَبْدَ اللَّهِ بْنَ عُبَيْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ - عَنِ ابْنِ عُمَرَ، «أَنَّ نَاسًا أَغَارُوا عَلَى إِبِلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَاسْتَاقُوهَا، وَارْتَدُّوا عَنِ الْإِسْلَامِ، وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُؤْمِنًا، فَبَعَثَ فِي آثَارِهِمْ، فَأُخِذُوا،» فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَلَ أَعْيُنَهُمْ "، قَالَ: وَنَزَلَتْ فِيهِمْ آيَةُ الْمُحَارَبَةِ، وَهُمُ الَّذِينَ أَخْبَرَ عَنْهُمْ أَنَسُ بْنُ مَالِكٍ الْحَجَّاجَ حِينَ سَأَلَهُ

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Commentary

Al-Hajjāj bin Yūsuf asked Anas about the severest punishment the Messenger of Allāh ﷺ applied, and Anas narrated this story. When this reached Al-Ḥasan Al-Ḍaṣārī he commented that he wished Anas would not have told him about that. This is because, according to some narrations, Al-Hajjāj stated on the Minbar: "Anas narrated to me..." and he decided that it would be good to do the same with whoever opposed him. See Al-Bukhārī no. 5685 (The part of the narration in question is not translated in the published edition of the English translation of Ṣaḥīḥ Al-Bukhārī.)