Sunan Abi Dawud

Hadith 4502

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Sunan Abi Dawud · Hadith 4502

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The Imām Enjoining A Pardon In The Case Of Bloodshed

English source

Darussalam · Volume 5

38. THE BOOK OF AD-DIYĀT (BLOOD MONEY)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4502 ¦ الجزء: 4 ¦ الصفحة: 170

DarussalamSaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

4502. It was narrated that Abū Umāmah bin Saḥl said: "We were with 'Uthmān when he was besieged in the house. In the house there was an entrance, where whoever entered it, he could hear the words of those who were in Al-Balāt. 'Uthmān entered it, then he came out to us, and his color had changed. He said: 'They were threatening to kill me just now.' We said: 'Allāh will suffice you against them, O Commander of the Believers.' He said: 'Why would they kill me? I heard the Messenger of Allāh ﷺ say: "It is not permissible to shed the blood of a Muslim except in three cases: Kufr after accepting Islam, Zinā after getting married, or murder." By Allāh, I did not commit Zinā during Jāhiliyyah nor during Islam, nor would I like to have another religion (instead of Islam) since Allāh guided me, and I have not killed anyone, so why would they kill me?"'" (Saḥīḥ) Abū Dāwud said: 'Uthmān and Abū Bakr (may Allāh be pleased with them) both gave up Khamr during Jāhiliyyah.

Arabic text

4502 - حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى ابْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ: كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ، وَكَانَ فِي الدَّارِ مَدْخَلٌ، مَنْ دَخَلَهُ سَمِعَ كَلَامَ مَنْ عَلَى الْبَلَاطِ، فَدَخَلَهُ عُثْمَانُ، فَخَرَجَ إِلَيْنَا وَهُوَ مُتَغَيِّرٌ لَوْنُهُ، فَقَالَ: إِنَّهُمْ لَيَتَوَاعَدُونَنِي بِالْقَتْلِ آنِفًا، قَالَ: قُلْنَا: يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ، قَالَ: وَلِمَ يَقْتُلُونَنِي؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ: كُفْرٌ بَعْدَ إِسْلَامٍ، أَوْ زِنًا بَعْدَ إِحْصَانٍ، أَوْ قَتْلُ نَفْسٍ بِغَيْرِ نَفْسٍ "، فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ، وَلَا فِي إِسْلَامٍ قَطُّ، وَلَا أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِي اللَّهُ، وَلَا قَتَلْتُ نَفْسًا، فَبِمَ يَقْتُلُونَنِي؟ قَالَ أَبُو دَاوُدَ: «عُثْمَانُ وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا تَرَكَا الْخَمْرَ فِي الْجَاهِلِيَّةِ»

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Commentary

"Kufr after accepting Islam" is explanatory of numbers 4351 and 4352 which preceded.