Sunan Abi Dawud

Hadith 4510

Report an issue

Sunan Abi Dawud · Hadith 4510

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

If A Person Gives A Man Poison To Drink Or Eat, And He Dies, Is He Subject To Retaliation?

English source

Darussalam · Volume 5

38. THE BOOK OF AD-DIYĀT (BLOOD MONEY)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4510 ¦ الجزء: 4 ¦ الصفحة: 173

DarussalamDa'ifAl-AlbaniDa‘if
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

4510. It was narrated from Ibn Shihāb, he said: "Jābir bin 'Abdullāh would narrate that a Jewish woman from Khaibar poisoned a roasted sheep, then she brought it to the Messenger of Allāh ﷺ. The Messenger of Allāh ﷺ took the leg and ate, along with some of his Companions, then the Messenger of Allāh ﷺ said to them: 'Lift up your hands (meaning, stop eating).' The Messenger of Allāh ﷺ sent for the Jewish woman, and said to her: 'Did you poison this sheep?' The Jewish woman said: 'Who told you?' He said: 'This, which is in my hand, told me, the leg.' She said: 'Yes.' He said: 'What did you intend by that?' She said: 'I said: "If he is a Prophet, it will not harm him, and if he is not a Prophet, we will be rid of him."'" So the Messenger of Allāh ﷺ pardoned her and he did not punish her. But some of his Companions who had eaten from that sheep died. The Messenger of Allāh ﷺ was treated with cupping on the upper part of his back because of what he had eaten of that sheep. He was treated by Abū Hind, who was the freed slave of Banū Bayādah, who were among the Anṣār, he used a horn and a knife (for the cupping)." (Da'if)

Arabic text

4510 - حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ: كَانَ جَابِرُ بْنُ عَبْدِ اللَّهِ يُحَدِّثُ أَنَّ يَهُودِيَّةً، مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الذِّرَاعَ، فَأَكَلَ مِنْهَا، وَأَكَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ، ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ارْفَعُوا أَيْدِيَكُمْ» وَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَهُودِيَّةِ فَدَعَاهَا، فَقَالَ لَهَا «أَسَمَمْتِ هَذِهِ الشَّاةَ» قَالَتِ الْيَهُودِيَّةُ: مَنْ أَخْبَرَكَ؟ قَالَ «أَخْبَرَتْنِي هَذِهِ فِي يَدِي» لِلذِّرَاعِ، قَالَتْ: نَعَمْ، قَالَ «فَمَا أَرَدْتِ إِلَى ذَلِكَ؟» قَالَتْ: قُلْتُ: إِنْ كَانَ نَبِيًّا فَلَنْ يَضُرَّهُ، وَإِنْ لَمْ يَكُنْ نَبِيًّا اسْتَرَحْنَا مِنْهُ، فَعَفَا عَنْهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُعَاقِبْهَا، وَتُوُفِّيَ بَعْضُ أَصْحَابِهِ الَّذِينَ أَكَلُوا مِنَ الشَّاةِ، وَاحْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى كَاهِلِهِ مِنْ أَجْلِ الَّذِي أَكَلَ مِنَ الشَّاةِ، حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ، وَهُوَ مَوْلًى لِبَنِي بَيَاضَةَ مِنَ الْأَنْصَارِ

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.