Sunan Abi Dawud

Hadith 4520

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Sunan Abi Dawud · Hadith 4520

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Al-Qasāmah

English source

Darussalam · Volume 5

38. THE BOOK OF AD-DIYĀT (BLOOD MONEY)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4520 ¦ الجزء: 4 ¦ الصفحة: 177

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

4520. It was narrated from Yahyā bin Sa'eed, from Bushair bin Yasār, from Sahl bin Abī Hathmah and Rāfi' bin Khadīj that Muḥayyīṣah bin Mas'ūd and 'Abdullāh bin Sahl went out towards Khaibar, and they parted among the palm trees. 'Abdullāh bin Sahl was killed, and they suspected the Jews. His brother 'Abdur-Raḥmān bin Sahl, and his two cousins Huwayyīṣah and Muḥayyīṣah came to the Prophet ﷺ. 'Abdur-Raḥmān spoke about his brother, and he was the youngest of them, so the Messenger of Allāh ﷺ said: "Let the eldest speak, let the eldest speak," or "Let the eldest begin." So they spoke about their companion's case, and the Messenger of Allāh ﷺ said: "Let fifty of you swear against one of them, then he will be handed over to you with a rope around his neck." They said: "It is something that we did not witness; how can we swear?" He said: "Then if the Jews swear fifty oaths you do not have to do so." They said: "O Messenger of Allāh, they are a disbelieving people." So the Messenger of Allāh ﷺ paid the blood money himself. Sahl said: "I entered a Mirbad (camel pen) of theirs one day, and a she-camel among those camels (that were given as blood money) kicked me with her foot." Hammād (one of the narrators) said this or something similar. (Ṣaḥīḥ) Abū Dāwūd said: It was narrated by Bishr bin Al-Mufaḍḍal and Mālik from Yahyā bin Sa'eed who said in it: "Will you swear fifty oaths, and thus be entitled to the Diyah for your companion" – "or your slain one?"

Arabic text

4520 - حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَعْنَى قَالَا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ، وَعَبْدَ اللَّهِ بْنَ سَهْلٍ، انْطَلَقَا قِبَلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ فَأَتَوُا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْكُبْرَ الْكُبْرَ» أَوْ قَالَ: «لِيَبْدَأِ الْأَكْبَرُ» فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ» قَالُوا: أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ؟ قَالَ: «فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ» قَالُوا: يَا رَسُولَ اللَّهِ، قَوْمٌ كُفَّارٌ، قَالَ: فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ، قَالَ سَهْلٌ: «دَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ رَكْضَةً بِرِجْلِهَا»، قَالَ حَمَّادٌ: هَذَا أَوْ نَحْوَهُ قَالَ أَبُو دَاوُدَ: رَوَاهُ بِشْرُ بْنُ الْمُفَضَّلِ، وَمَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: فِيهِ «أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ؟» وَلَمْ يَذْكُرْ بِشْرٌ دَمًا، وقَالَ عَبْدَةُ، عَنْ يَحْيَى، كَمَا قَالَ حَمَّادٌ: وَرَوَاهُ ابْنُ عُيَيْنَةَ، عَنْ يَحْيَى فَبَدَأَ بِقَوْلِهِ: «تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا، يَحْلِفُونَ» وَلَمْ يَذْكُرِ الِاسْتِحْقَاقَ، قَالَ أَبُو دَاوُدَ: «وَهَذَا وَهْمٌ مِنَ ابْنِ عُيَيْنَةَ»

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Commentary

Al-Qasamah is derived from Qasam (oath) and it means taking oaths in repetition. Here, it refers to the cases wherein a person is killed, and there are no witnesses. Then fifty persons from the claimant tribe will swear about the suspect or suspects that they are the murderers. If the claimants take an oath, the respondent will pay the blood money. If the claimant tribe does not take an oath, the defendant will swear that they are not the killers and they are not aware of the killer, so they will be free of blame, and they will not have to pay the blood money. It will be paid from the public treasury. If the defendant tribe does not swear, they will have to present the murderer or pay the blood money.