Sunan Abi Dawud

Hadith 741

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Sunan Abi Dawud · Hadith 741

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The Beginning Of The Prayer

English source

Darussalam · Volume 1

2. THE BOOK OFAṢ-ṢALĀT (THE PRAYER)

Sunan Abi Dawud Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 741 ¦ الجزء: 1 ¦ الصفحة: 197

DarussalamSaḥīḥAl-AlbaniSahihAl-AlbaniSahih chain
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Text and translation

English translation

741. It was reported from 'Abdul-A'lā that 'Ubaidullāh narrated from Nāfi', from Ibn 'Umar, that when he would stand for prayer, he would say the Takbīr and raise his hands. And when he went into Rukū', and when he said: 'Sami' Allāhu liman ḥamidah (Allāh hears the one who praises Him),' and when he stood up after two Rak'ahs, he would also raise his hands (for all of these acts). And he would claim that this was done by the Messenger of Allāh ﷺ. (Saḥīḥ) Abū Dāwūd said: What is correct is that it is a saying of Ibn 'Umar, it is not Marfū' (from the Prophet ﷺ). Abū Dāwūd said: Baqiyyah reported the beginning of it from 'Ubaidullāh and he reported it with his (complete) chain.[1] And Ath-Thaqafī reported it from 'Ubaidullāh as a Mawqūf narration of Ibn 'Umar, and he said in it: "And when he stood up after two Rak'ahs, he would raise them (i.e., his hands) to his chest." And this is what is correct. Abū Dāwūd said: Al-Laith bin Sa'd, Mālik, Ayyūb, and Ibn Jurāij narrated it in Mawqūf form. Only Ḥammad bin Salamah narrated it with a (Marfū') chain from Ayyūb, and neither Ayyūb nor Mālik mentioned raising (the hands) when standing up from the two prostrations,[2] while Al-Laith mentioned it in his narration. Ibn Juraij said in it: "I said to Nāfi': 'Did Ibn 'Umar used to make the first one (i.e., the raising of hands) the highest?' He said: 'No, they were all (at) the same (level).'" So he said: "Show me." So he showed him to the (level of) the chest, or lower than it.

Arabic text

741 - حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ " كَانَ إِذَا دَخَلَ فِي الصَّلَاةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَإِذَا، قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ "، وَيَرْفَعُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو دَاوُدَ: الصَّحِيحُ قَوْلُ ابْنِ عُمَرَ، لَيْسَ بِمَرْفُوعٍ، قَالَ أَبُو دَاوُدَ: وَرَوَى بَقِيَّةُ أَوَّلَهُ عَنْ عُبَيْدِ اللَّهِ وَأَسْنَدَهُ وَرَوَاهُ الثَّقَفِيُّ، عَنْ عُبَيْدِ اللَّهِ، وَأَوْقَفَهُ عَلَى ابْنِ عُمَرَ، قَالَ فِيهِ: «وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُهُمَا إِلَى ثَدْيَيْهِ» وَهَذَا هُوَ الصَّحِيحُ، قَالَ أَبُو دَاوُدَ: وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، وَمَالِكٌ، وَأَيُّوبُ وَابْنُ جُرَيْجٍ مَوْقُوفًا وَأَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ، وَحْدَهُ عَنْ أَيُّوبَ، وَلَمْ يَذْكُرْ أَيُّوبُ، وَمَالِكٌ الرَّفْعَ إِذَا قَامَ مِنَ السَّجْدَتَيْنِ وَذَكَرَهُ اللَّيْثُ فِي حَدِيثِهِ، قَالَ ابْنُ جُرَيْجٍ فِيهِ: قُلْتُ لِنَافِعٍ أَكَانَ ابْنُ عُمَرَ يَجْعَلُ الْأُولَى أَرْفَعَهُنَّ؟ قَالَ: لَا، سَوَاءً قُلْتُ أَشِرْ لِي فَأَشَارَ إِلَى الثَّدْيَيْنِ أَوْ أَسْفَلَ مِنْ ذَلِكَ

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Footnotes

  1. 1

    [1] He means here that it was Marfū' in that version.

  2. 2

    [2] Meaning, after two Rak'ahs as mentioned in the previous narration, which is the topic of his discussion here, and the narration of Ḥammad from Ayyūb is recorded by Ahmad (2:100) and others.