Sahih al-Bukhari

Hadith 122

Report an issue

Sahih al-Bukhari · Hadith 122

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

When a religious learned man is asked, "Who is the most learned person," it is better for him to attribute or entrust absolute knowledge to Allāh and to say, "Allāh is the Most Learned (than anybody else)."

English source

Darussalam · Volume 1

3 - THE BOOK OF KNOWLEDGE

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 122 ¦ الجزء: 1 ¦ الصفحة: 35

DarussalamNot foundAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

122. Narrated Sa'īd bin Jubair: I said to Ibn 'Abbās, "Nauf Al-Bakālī claims that Mūsā (Moses) (the companion of Khidr) was not the Mūsā of Banī Isrāēl but he was another Mūsā." Ibn 'Abbās remarked that the enemy of Allāh (Nauf) has told a lie.(1) Narrated Ubai bin Ka'b رضي الله عنه: The Prophet ﷺ said, "Once the Prophet Mūsā (Moses) عليه السلام stood up and addressed Banī Isrāēl. He was asked, 'Who is the most learned man amongst the people.' He said, 'I am the most learned.' Allāh admonished Mūsā as he did not attribute absolute knowledge to Him (Allāh). So Allāh revealed to him 'At the junction of the two seas there is a slave amongst my slaves who is more learned than you.' Mūsā said, 'O my Lord! How can I meet him?' Allāh said, 'Take a fish in a basket (and proceed) and you will find him at the place where you will lose the fish.' So Mūsā set out along with his (servant) boy, Yūsha' bin Nūn and carried a fish in a basket till they reached a rock, where they laid their heads (i.e., lied down) and slept. The fish came out of the basket and it took its way into the sea (straight) as in a tunnel. So it was an amazing thing for both Mūsā and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Mūsā said to his (servant) boy: 'Bring us our early meal. No doubt, we have suffered much fatigue in this journey.' Mūsā did not get tired till he passed the place about which he was told. There the (servant) boy told Mūsā, 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish.' Mūsā remarked, 'That is what we have been seeking.' So they went back retracing their foot-steps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Mūsā greeted him. Al-Khiḏr (عليه السلام) replied saying, 'How do people greet each other in your land?' Mūsā said, 'I am Mūsā.' He asked, 'The Moses of Banī Isrā'el?' Mūsā replied in the affirmative and added, 'May I follow you so that you teach me of that knowledge which you have been taught.' Al-Khiḏr replied, 'Verily! You will not be able to have patience with me, O Mūsā! I have some of the knowledge of Allāh عزوجل which He has taught me and which you do not know, while you have some knowledge which Allāh has taught you which I do not know.' Mūsā said, 'If Allāh will, you will find me patient and I will not disobey you in aught.' So, both of them set out walking along the sea-shore, as they did not have a boat. In the meantime a boat passed by them and they requested the (crew of the boat) to take them on board. The crew recognized Al-Khīdr and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khīdr said: 'O Mūsā! My knowledge and your knowledge have not decreased Allāh's Knowledge except like the amount of water taken by this sparrow from the sea with its beak.' Then Al-Khīdr went to one of the planks of the boat and plucked it out. Mūsā said, 'These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people.' Al-Khīdr replied, 'Didn't I tell you that you will not be able to have patience with me.' Mūsā said, 'Call me not to account for what I forgot.' The first (excuse) of Mūsā was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khīdr took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Mūsā said, 'Have you killed an innocent person who has killed none.' Al-Khīdr replied, 'Did I not tell you that you cannot have patience with me?' Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. There they found a wall on the point of collapsing. Al-Khīdr repaired it with his own hands. Mūsā said, 'If you had wished, surely you could have taken wages for it.' Al-Khīdr replied, 'This is the parting between you and me.' The Prophet ﷺ added, "May Allāh be Merciful to Mūsā! Would that he could have been more patient to learn more about their story."

Arabic text

122 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا عَمْرٌو، قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، قَالَ: قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّ نَوْفًا البَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ، إِنَّمَا هُوَ مُوسَى آخَرُ؟ فَقَالَ: كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَيُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَامَ مُوسَى النَّبِيُّ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَيُّ النَّاسِ أَعْلَمُ؟ فَقَالَ: أَنَا أَعْلَمُ، فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ العِلْمَ إِلَيْهِ، فَأَوْحَى اللَّهُ إِلَيْهِ: أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ البَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ. قَالَ: يَا رَبِّ، وَكَيْفَ بِهِ؟ فَقِيلَ لَهُ: احْمِلْ حُوتًا فِي مِكْتَلٍ، فَإِذَا فَقَدْتَهُ فَهُوَ ثَمَّ، فَانْطَلَقَ وَانْطَلَقَ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ، وَحَمَلاَ حُوتًا فِي مِكْتَلٍ، حَتَّى كَانَا عِنْدَ الصَّخْرَةِ وَضَعَا رُءُوسَهُمَا وَنَامَا، فَانْسَلَّ الحُوتُ مِنَ المِكْتَلِ فَاتَّخَذَ سَبِيلَهُ فِي البَحْرِ سَرَبًا، وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا، فَانْطَلَقَا بَقِيَّةَ لَيْلَتِهِمَا وَيَوْمَهُمَا، فَلَمَّا أَصْبَحَ قَالَ مُوسَى لِفَتَاهُ: آتِنَا غَدَاءَنَا، لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا، وَلَمْ يَجِدْ مُوسَى مَسًّا مِنَ النَّصَبِ حَتَّى جَاوَزَ المَكَانَ الَّذِي أُمِرَ بِهِ، فَقَالَ لَهُ فَتَاهُ: (أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الحُوتَ وَمَا أَنْسَانِيهِ إِلَّا الشَّيْطَانُ) قَالَ مُوسَى: (ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا) فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ، إِذَا رَجُلٌ مُسَجًّى بِثَوْبٍ، أَوْ قَالَ تَسَجَّى بِثَوْبِهِ، فَسَلَّمَ مُوسَى، فَقَالَ الخَضِرُ: وَأَنَّى بِأَرْضِكَ السَّلاَمُ؟ فَقَالَ: أَنَا مُوسَى، فَقَالَ: مُوسَى بَنِي إِسْرَائِيلَ؟ قَالَ: نَعَمْ، قَالَ: هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا قَالَ: إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا، يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ أَنْتَ، وَأَنْتَ عَلَى عِلْمٍ عَلَّمَكَهُ لاَ أَعْلَمُهُ، قَالَ: سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا، وَلاَ أَعْصِي لَكَ أَمْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى سَاحِلِ البَحْرِ، لَيْسَ لَهُمَا سَفِينَةٌ، فَمَرَّتْ بِهِمَا سَفِينَةٌ، فَكَلَّمُوهُمْ أَنْ يَحْمِلُوهُمَا، فَعُرِفَ الخَضِرُ فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ، فَجَاءَ عُصْفُورٌ، فَوَقَعَ عَلَى حَرْفِ السَّفِينَةِ، فَنَقَرَ نَقْرَةً أَوْ نَقْرَتَيْنِ فِي البَحْرِ، فَقَالَ الخَضِرُ: يَا مُوسَى مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلَّا كَنَقْرَةِ هَذَا العُصْفُورِ فِي البَحْرِ، فَعَمَدَ الخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ، فَنَزَعَهُ، فَقَالَ مُوسَى: قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا؟ قَالَ: أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا؟ قَالَ: لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا - فَكَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا -، فَانْطَلَقَا، فَإِذَا غُلاَمٌ يَلْعَبُ مَعَ الغِلْمَانِ، فَأَخَذَ الخَضِرُ بِرَأْسِهِ مِنْ أَعْلاَهُ فَاقْتَلَعَ رَأْسَهُ بِيَدِهِ، فَقَالَ مُوسَى: أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ؟ قَالَ: أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا؟ - قَالَ ابْنُ عُيَيْنَةَ: وَهَذَا أَوْكَدُ - فَانْطَلَقَا، حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا، فَأَبَوْا أَنْ يُضَيِّفُوهُمَا، فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ، قَالَ الخَضِرُ: بِيَدِهِ فَأَقَامَهُ، فَقَالَ لَهُ مُوسَى: لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا، قَالَ: هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ " قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَرْحَمُ اللَّهُ مُوسَى، لَوَدِدْنَا لَوْ صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    (1) (H.122) Ibn Abbās said this in a state of anger without intending to abuse Nauf but to affirm that he did not tell the truth (see Fath Al-Bārī. Vol.I, P.229).