Hadith 1545

What kind of clothes a Muḥrim should wear, both for Riḍa (upper half body-cover) and Izār (lower half body-cover).

English source

Darussalam · Volume 2

25 - THE BOOK OF HAJJ(PILGRIMAGE TO MAKKAH)

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1545 ¦ الجزء: 2 ¦ الصفحة: 137

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English translation

1545. Narrated 'Abdullāh bin 'Abbās رَضِيَ اللَّهُ عَنْهُمَا: The Prophet ﷺ, with his Companions departed from Al-Madīna after combing and oiling his hair and putting on two sheets of Iḥrām - Riḍa (upper body-cover) and Izār (lower body-cover). He did not forbid anyone to wear any kind of sheets except the ones coloured with saffron because they may leave scent on the skin. And so in the morning, the Prophet ﷺ mounted his Rāhila (mount) while in Dhul-Hulaifa and proceeded till they reached Al-Baidā, where he and his Companions recited Talbīya, and then he did the ceremony of Taqḥīd (which means to put the coloured rope garland around the neck) of his Badana (camel for sacrifice). And that was on the 25th of Dhul-Qa'da. When he reached Makkah on the 4th of Dhul-Hijjah, performed the Tawāf round the Ka'bah and the Sā'y (going) between Aṣ-Ṣafa and Al-Marwa(1). And as he had garlanded his Badana, he did not finish his Iḥrām. He proceeded towards the highest places of Makkah near Al-Ḥujūn and he was assuming the Iḥrām for Hajj and did not go near the Ka'bah after he performed Tawāf (round it) till he returned from 'Arafāt. Then he ordered his Companions to perform the Tawāf round the Ka'bah and then the Sā'y of Aṣ-Ṣafā and Al-Marwa, and to cut short the hair of their heads and to finish their Iḥrām. And that was only for those people who did not have Badana (camels etc., for sacrifice) and had not garlanded them. Those who had their wives with them were permitted to contact them (can have sexual relations), and similarly can use perfume and wear (ordinary) clothes. [Then they assumed their Iḥrām for Hajj (and that was Hajj-at-Tamuttu) on the 8th of Dhul-Hijjah and performed their Hajj].

Arabic text

1545 - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ المُقَدَّمِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، قَالَ: أَخْبَرَنِي كُرَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: «انْطَلَقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ المَدِينَةِ بَعْدَ مَا تَرَجَّلَ، وَادَّهَنَ وَلَبِسَ إِزَارَهُ وَرِدَاءَهُ هُوَ وَأَصْحَابُهُ، فَلَمْ يَنْهَ عَنْ شَيْءٍ مِنَ الأَرْدِيَةِ وَالأُزُرِ تُلْبَسُ إِلَّا المُزَعْفَرَةَ الَّتِي تَرْدَعُ عَلَى الجِلْدِ، فَأَصْبَحَ بِذِي الحُلَيْفَةِ رَكِبَ رَاحِلَتَهُ حَتَّى اسْتَوَى عَلَى البَيْدَاءِ، أَهَلَّ هُوَ وَأَصْحَابُهُ وَقَلَّدَ بَدَنَتَهُ، وَذَلِكَ لِخَمْسٍ بَقِينَ مِنْ ذِي القَعْدَةِ، فَقَدِمَ مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الحَجَّةِ، فَطَافَ بِالْبَيْتِ، وَسَعَى بَيْنَ الصَّفَا وَالمَرْوَةِ، وَلَمْ يَحِلَّ مِنْ أَجْلِ بُدْنِهِ لِأَنَّهُ قَلَّدَهَا، ثُمَّ نَزَلَ بِأَعْلَى مَكَّةَ عِنْدَ الحَجُونِ وَهُوَ مُهِلٌّ بِالحَجِّ، وَلَمْ يَقْرَبِ الكَعْبَةَ بَعْدَ طَوَافِهِ بِهَا حَتَّى رَجَعَ مِنْ عَرَفَةَ، وَأَمَرَ أَصْحَابَهُ أَنْ يَطَّوَّفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالمَرْوَةِ، ثُمَّ يُقَصِّرُوا مِنْ رُءُوسِهِمْ، ثُمَّ يَحِلُّوا وَذَلِكَ لِمَنْ لَمْ يَكُنْ مَعَهُ بَدَنَةٌ قَلَّدَهَا وَمَنْ كَانَتْ مَعَهُ امْرَأَتُهُ فَهِيَ لَهُ حَلاَلٌ وَالطِّيبُ وَالثِّيَابُ»

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Footnotes

1
(1) (H.1545) Tawāf between Aṣ-Ṣafa and Al-Marwa is also called Sā'y which means literally "walking" or "going." Here it means the seven times of going hurriedly between the two mountains in Makkah called Aṣ-Ṣafā and Al-Marwa (as it is one of the ceremonies of Hajj and Umra).