Sahih al-Bukhari

Hadith 1564

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Sahih al-Bukhari · Hadith 1564

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What is said regarding Hajj-at-Tamattu', Hajj-al-Qirān, and Hajj-al-Ifrād.(1)

English source

Darussalam · Volume 2

25 - THE BOOK OF HAJJ(PILGRIMAGE TO MAKKAH)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1564 ¦ الجزء: 2 ¦ الصفحة: 142

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Text and translation

English translation

1564. Narrated Ibn 'Abbās رضي الله عنهما: The people (of the Pre-Islāmic Period of Ignorance) used to think that to perform Umra during the months of Hajj was one of the major sins on earth. And they also used to consider the month of Ṣafar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Ṣafar passes away then (at that time) Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul-Hijjah, the Prophet ﷺ and his Companions reached Makkah, assuming Ihrām for Hajj, and he ordered his Companions to make their intentions of the Ihrām for 'Umra only (instead of Hajj), so they considered his order as something great and were puzzled, and said, "O Allāh's Messenger! What kind (of finishing) of Ihrām is allowed?" The Prophet ﷺ replied, "Finish the Ihrām completely like a non-Muḥrim (you are allowed everything)."

Arabic text

1564 - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: كَانُوا يَرَوْنَ أَنَّ العُمْرَةَ فِي أَشْهُرِ الحَجِّ مِنْ أَفْجَرِ الفُجُورِ فِي الأَرْضِ، وَيَجْعَلُونَ المُحَرَّمَ صَفَرًا، وَيَقُولُونَ: إِذَا بَرَا الدَّبَرْ، وَعَفَا الأَثَرْ، وَانْسَلَخَ صَفَرْ، حَلَّتِ العُمْرَةُ لِمَنِ اعْتَمَرْ، قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً، فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ، فَقَالُوا: يَا رَسُولَ اللَّهِ، أَيُّ الحِلِّ؟ قَالَ: «حِلٌّ كُلُّهُ»

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