Sahih al-Bukhari

Hadith 1641

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Sahih al-Bukhari · Hadith 1641

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Tawāf with ablution.

English source

Darussalam · Volume 2

25 - THE BOOK OF HAJJ(PILGRIMAGE TO MAKKAH)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1641 ¦ الجزء: 2 ¦ الصفحة: 157

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Text and translation

English translation

1641. Narrated Muḥammad bin 'Abdur-Raḥmān bin Naufal Al-Qurashī: I asked 'Urwa bin Az-Zubair رضي الله عنهما (regarding the Hajj of the Prophet ﷺ). 'Urwa replied, "Āishah رضي الله عنها informed me that when the Prophet ﷺ reached Makkah, the first thing he started with was the ablution, then he performed Tawāf of the Ka'bah, and his intention was not 'Umra alone (but Hajj and 'Umra together'). Later Abū Bakr رضي الله عنه performed the Hajj and the first thing he started with was Tawāf of the Ka'bah and it was not 'Umra alone (but Hajj and 'Umra together) and then 'Umar did the same. Then 'Uthmān performed the Hajj and the first thing he started with was Tawāf of the Ka'bah and it was not 'Umra alone. And then Mu'āwiya and 'Abdullāh bin 'Umar did the same. Then I performed Hajj with my father Az-Zubair bin Al-Awwām and the first thing he started with was Tawāf of the Ka'bah and it was not Umra alone (but Hajj and Umra together). Then I saw Al-Muhājirīn (emigrants) and the Anṣār doing the same and it was not Umra alone. And the last person I saw doing the same was Ibn 'Umar, and he did not do another Umra after finishing the first. Now here is Ibn 'Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Makkah, would not start with anything unless they had performed Tawāf of the Ka'bah, and would not finish their Ihrām. And no doubt, I saw my mother and my aunt, on entering Makkah doing nothing before performing Tawāf of the Ka'bah, and they would not finish their Ihrām."

Arabic text

1641 - حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ القُرَشِيِّ، أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ: قَدْ حَجَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَتْنِي عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: «أَنَّهُ أَوَّلُ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ تَوَضَّأَ، ثُمَّ طَافَ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةً» ثُمَّ حَجَّ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَكَانَ أَوَّلَ شَيْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مِثْلُ ذَلِكَ ثُمَّ حَجَّ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ، فَرَأَيْتُهُ أَوَّلُ شَيْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ مُعَاوِيَةُ، وَعَبْدُ اللَّهِ بْنُ عُمَرَ، ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ العَوَّامِ فَكَانَ أَوَّلَ شَيْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ رَأَيْتُ المُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ، ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ، ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً، وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ فَلاَ يَسْأَلُونَهُ، وَلاَ أَحَدٌ مِمَّنْ مَضَى، مَا كَانُوا يَبْدَءُونَ بِشَيْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ، ثُمَّ لاَ يَحِلُّونَ وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي حِينَ تَقْدَمَانِ، لاَ تَبْتَدِئَانِ بِشَيْءٍ أَوَّلَ مِنَ البَيْتِ، تَطُوفَانِ بِهِ، ثُمَّ إِنَّهُمَا لاَ تَحِلَّانِ

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