Hadith 1651

A menstruating woman can perform all the ceremonies of Hajj except Tawāf of the Ka'bah. (What is said) regarding the performance of Tawāf – [Sa'y (going)] between Aṣ-Ṣafā and Al-Marwa without ablution?

English source

Darussalam · Volume 2

25 - THE BOOK OF HAJJ(PILGRIMAGE TO MAKKAH)

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1651 ¦ الجزء: 2 ¦ الصفحة: 159

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English translation

رَضِيَ اللَّهُ عَنْهُ 1651. Narrated Jābir bin 'Abdullāh رضي الله عنهما: The Prophet ﷺ and his Companions assumed Ihrām for Hajj and none except the Prophet ﷺ and Ṭalḥa had the Hady (sacrifice) with them. 'Alī arrived from Yemen and had a Hady with him. 'Alī said, "I have assumed Ihrām with the same (intention) as that of the Prophet ﷺ." The Prophet ﷺ ordered his Companions to perform the Umra with the Ihrām which they had assumed, and after finishing Tawāf (of Ka'bah), and [Sā'y (going)]. Aṣ-Ṣafā and Al-Marwa to cut short their head-hair, and to finish their Ihrām except those who had Hady with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet ﷺ he said, "If I had formerly known what I came to know lately, I would not have brought the Hady with me. Had there been no Hady with me, I would have finished the state of Ihrām." 'Aishah got her menses, so she performed all the ceremonies of Hajj except Tawāf of the Ka'bah, and when she got clean (from her menses), she performed Tawāf of the Ka'bah. She said, "O Allāh's Messenger! (All of you) are returning with the Hajj and Umra, but I am returning with Hajj only." So the Prophet ﷺ ordered 'Abdur-Raḥmān bin Abū Bakr to accompany her to Tan'īm and thus she performed the Umra after the Hajj.

Arabic text

1651 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا عَبْدُ الوَهَّابِ، قَالَ: ح وَقَالَ لِي خَلِيفَةُ، حَدَّثَنَا عَبْدُ الوَهَّابِ، حَدَّثَنَا حَبِيبٌ المُعَلِّمُ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَهَلَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هُوَ وَأَصْحَابُهُ بِالحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْيٌ غَيْرَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَطَلْحَةَ، وَقَدِمَ عَلِيٌّ مِنَ اليَمَنِ وَمَعَهُ هَدْيٌ ، فَقَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً، وَيَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الهَدْيُ، فَقَالُوا: نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ، فَبَلَغَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الهَدْيَ لَأَحْلَلْتُ»، وَحَاضَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَنَسَكَتْ المَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ، فَلَمَّا طَهُرَتْ طَافَتْ بِالْبَيْتِ، قَالَتْ: يَا رَسُولَ اللَّهِ، تَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجٍّ؟ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الحَجِّ

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