Hadith 1708

The purchase of the Hady on the way and garlanding it.

English source

Darussalam · Volume 2

25 - THE BOOK OF HAJJ(PILGRIMAGE TO MAKKAH)

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1708 ¦ الجزء: 2 ¦ الصفحة: 170

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English translation

1708. Narrated Nāfi': Ibn 'Umar رَضِيَ اللَّهُ عَنْهُمَا intended to perform Hajj in the year of the Hajj of Al-Haruriyya during the rule of Ibn Az-Zubair رَضِيَ اللَّهُ عَنْهُمَا. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allāh's Messenger ﷺ there is a good example for you (to follow). In this case I would do the same as he ﷺ had done. I make you witness that I have intended to perform Umra." When he reached Al-Baidā', he said, "The conditions for both Hajj and Umra are the same. I make you witness that I have intended to perform Hajj along with Umra." After that he took a garlanded Hady (to Makkah) which he bought (on the way). When he reached (Makkah), he performed Tawāf of the Ka'bah and (Sā'y) of Aṣ-Ṣafa (and Al-Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muḥrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawāf - [Sā'y (going) (between Aṣ-Ṣafā and Al-Marwa)], as a (Sā'y) for his Hajj and Umra both. He then said, "The Prophet ﷺ used to do like that."

Arabic text

1708 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ المُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ قَالَ: أَرَادَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا الحَجَّ عَامَ حَجَّةِ الحَرُورِيَّةِ فِي عَهْدِ ابْنِ الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُمَا، فَقِيلَ لَهُ: إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَنَخَافُ أَنْ يَصُدُّوكَ، فَقَالَ: {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب: 21] «إِذًا أَصْنَعَ كَمَا صَنَعَ، أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ عُمْرَةً» حَتَّى إِذَا كَانَ بِظَاهِرِ البَيْدَاءِ، قَالَ: «مَا شَأْنُ الحَجِّ وَالعُمْرَةِ إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ جَمَعْتُ حَجَّةً مَعَ عُمْرَةٍ»، وَأَهْدَى هَدْيًا مُقَلَّدًا اشْتَرَاهُ حَتَّى قَدِمَ، فَطَافَ بِالْبَيْتِ وَبِالصَّفَا، وَلَمْ يَزِدْ عَلَى ذَلِكَ، وَلَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَوْمِ النَّحْرِ، فَحَلَقَ وَنَحَرَ، وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ الحَجَّ وَالعُمْرَةَ بِطَوَافِهِ، الأَوَّلِ ثُمَّ قَالَ: «كَذَلِكَ صَنَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»

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