Hadith 1788

If a person performing Umra departs after performing the Tawaf of Umra, will that Tawaf substitute for Tawaf-al-Wada' as well?

English source

Darussalam · Volume 3

26 - THE BOOK OF AL-'UMRA

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1788 ¦ الجزء: 3 ¦ الصفحة: 5

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English translation

1788. Narrated 'Aishah رضي الله عنها: We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet ﷺ said to his Companions, "Whoever has not got the Hady with him and likes to make it as Umra, he should do it, but he who has got the Hady with him should not do it." The Prophet ﷺ and some of his wealthy Companions had the Hady with them, so they did not finish Ihram after performing the Umra. The Prophet ﷺ came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your Companions and I cannot do the Umra." He asked me, "What is the matter with you?" I replied, "I am not offering prayers."(1) He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allāh will enable you to perform the 'Umra as well." So, I carried on till we departed from Minā and halted at Al-Muḥaṣṣab. The Prophet ﷺ called 'Abdur-Raḥmān and said, "Go out of the sanctuary with your sister and let her assume Iḥrām for 'Umra, and after both of you have finished the Ṭawāf I will be waiting for you at this place." We came back at mid-night and the Prophet ﷺ asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Ṭawāf of the Ka'bah before the morning prayer, and after that the Prophet ﷺ set out for Al-Madīna.

Arabic text

1788 - حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ القَاسِمِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالحَجِّ، فِي أَشْهُرِ الحَجِّ، وَحُرُمِ الحَجِّ، فَنَزَلْنَا سَرِفَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ، فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ، وَمَنْ كَانَ مَعَهُ هَدْيٌ، فَلاَ». وَكَانَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرِجَالٍ مِنْ أَصْحَابِهِ ذَوِي قُوَّةٍ الهَدْيُ، فَلَمْ تَكُنْ لَهُمْ عُمْرَةً، فَدَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي، فَقَالَ «مَا يُبْكِيكِ؟» قُلْتُ: سَمِعْتُكَ تَقُولُ لِأَصْحَابِكَ مَا قُلْتَ: فَمُنِعْتُ العُمْرَةَ، قَالَ: «وَمَا شَأْنُكِ؟»، قُلْتُ: لاَ أُصَلِّي، قَالَ: «فَلاَ يَضِرْكِ أَنْتِ مِنْ بَنَاتِ آدَمَ، كُتِبَ عَلَيْكِ مَا كُتِبَ عَلَيْهِنَّ، فَكُونِي فِي حَجَّتِكِ عَسَى اللَّهُ أَنْ يَرْزُقَكِهَا»، قَالَتْ: فَكُنْتُ حَتَّى نَفَرْنَا مِنْ مِنًى، فَنَزَلْنَا المُحَصَّبَ، فَدَعَا عَبْدَ الرَّحْمَنِ، فَقَالَ: «اخْرُجْ بِأُخْتِكَ الحَرَمَ، فَلْتُهِلَّ بِعُمْرَةٍ، ثُمَّ افْرُغَا مِنْ طَوَافِكُمَا، أَنْتَظِرْكُمَا هَا هُنَا». فَأَتَيْنَا فِي جَوْفِ اللَّيْلِ فَقَالَ: «فَرَغْتُمَا». قُلْتُ: نَعَمْ، فَنَادَى بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ وَمَنْ طَافَ بِالْبَيْتِ قَبْلَ صَلاَةِ الصُّبْحِ، ثُمَّ خَرَجَ مُوَجِّهًا إِلَى المَدِينَةِ

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Footnotes

1
(1) (H.1788) This expression is an indirect way to say: "I have got menses and thus I cannot perform my prayers. Consequently, I cannot perform the ceremonies of Umra."