Sahih al-Bukhari

Hadith 2245

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Sahih al-Bukhari · Hadith 2245

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As-Salam to a person who has got nothing (to pay for the prices he receives in advance).

English source

Darussalam · Volume 3

35 - THE BOOK OF AS-SALAM(A sale in which the price is paid atonce for goods to be delivered later)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 85

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

2244, 2245. Narrated Muḥammad bin Al-Mujālid: 'Abdullāh bin Shaddād and Abū Burda sent me to 'Abdullāh bin Abī Aūfā رضي الله عَنْهُمَا and told me to ask 'Abdullāh whether the people in the lifetime of the Prophet ﷺ used to pay in advance for wheat (to be delivered later). 'Abdullāh replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil for a known specified measure to be delivered in a known specified time-period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" 'Abdullāh bin Aūfā replied, "We did not use to ask them about that." Then they sent me to 'Abdur Rahmān bin Abzā and I asked him. He replied, "The Companions of the Prophet ﷺ used to practise As-Salam in the lifetime of the Prophet ﷺ and we did not use to ask them whether they had standing crops or not." Narrated Muḥammad bin Abī Al-Mujālid as above (Hadīth No.2244, 2245) and said, "We used to pay them in advance for wheat and barley (to be delivered later)." Narrated Ash-Shaībānī, "And also for oil." Narrated Ash-Shaībānī (who said) "We used to pay in advance for wheat, barley and dried grapes."

Arabic text

٢٢٤٤ - ٢٢٤٥ - حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ : حَدَّثَنَا عَبْدُ الْوَاحِدِ: حَدَّثَنَا الشَّيْبَانِيُّ : حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْمُجَالِدِ قَالَ: «بَعَثَنِي عَبْدُ اللهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ إِلَى عَبْدِ اللهِ بْنِ أَبِي أَوْفَى ﵄، فَقَالَا: سَلْهُ، هَلْ كَانَ أَصْحَابُ النَّبِيِّ ﷺ فِي عَهْدِ النَّبِيِّ ﷺ يُسْلِفُونَ فِي الْحِنْطَةِ؟ قَالَ عَبْدُ اللهِ: كُنَّا نُسْلِفُ نَبِيطَ أَهْلِ الشَّأْمِ فِي الْحِنْطَةِ وَالشَّعِيرِ وَالزَّيْتِ، فِي كَيْلٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ، قُلْتُ: إِلَى مَنْ كَانَ أَصْلُهُ عِنْدَهُ؟ قَالَ: مَا كُنَّا نَسْأَلُهُمْ عَنْ ذَلِكَ ثُمَّ بَعَثَانِي إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، فَسَأَلْتُهُ فَقَالَ: كَانَ أَصْحَابُ النَّبِيِّ ﷺ يُسْلِفُونَ عَلَى عَهْدِ النَّبِيِّ ﷺ، وَلَمْ نَسْأَلْهُمْ: أَلَهُمْ حَرْثٌ أَمْ لَا». حَدَّثَنَا إِسْحَاقُ: حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنِ الشَّيْبَانِيِّ، عَنْ مُحَمَّدِ بْنِ أَبِي مُجَالِدٍ: بِهَذَا، وَقَالَ: فَنُسْلِفُهُمْ فِي الْحِنْطَةِ وَالشَّعِيرِ. وَقَالَ عَبْدُ اللهِ بْنُ الْوَلِيدِ، عَنْ سُفْيَانَ: حَدَّثَنَا الشَّيْبَانِيُّ وَقَالَ: وَالزَّيْتِ. حَدَّثَنَا قُتَيْبَةُ: حَدَّثَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ وَقَالَ: فِي الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ.

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