Hadith 2506

Sharing the Hady and Budn. (Is it permissible for one) to share the Hady with somebody else after it has been slaughtered?

English source

Darussalam · Volume 3

47 - THE BOOK OF PARTNERSHIP

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الجزء: 3 ¦ الصفحة: 141

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English translation

2505, 2506. Narrated Ibn 'Abbās رَضِيَ اللَّهُ عَنْهُمَا: The Prophet ﷺ (along with his companions) reached Makkah in the morning of the fourth of Dhul-Hijjah assuming Ihrām for Hajj only. So when we arrived at Makkah, the Prophet ﷺ ordered us to change our intentions of the Ihrām for 'Umra and that we could finish our Ihrām after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that(1). Jābir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?"(2) Jābir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a Khutba (religious talk) and said, "I have been informed that some people were saying so-and-so. By Allāh I fear Allāh more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hady (sacrifice) with me and had the Hady not been with me, I would have finished the Ihrām.” At that, Surāqa bin Mālik stood up and asked, “O Allāh’s Messenger! Is this permission for us only or is it forever?” The Prophet ﷺ replied, “It is forever.” In the meantime ‘Ali bin Abī Tālib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. (According to another man, ‘Ali was saying Labbaik for Hajj similar to Allāh’s Messenger ﷺ). The Prophet ﷺ told him to keep on the Ihrām and let him share the Hady with him.

Arabic text

٢٥٠٥ - ٢٥٠٦ - حَدَّثَنَا أَبُو النُّعْمَانِ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ : أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ وَعَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ﵃ قَالَ: «قَدِمَ النَّبِيُّ ﷺ صُبْحَ رَابِعَةٍ مِنْ ذِي الْحِجَّةِ، مُهِلِّينَ بِالْحَجِّ لَا يَخْلِطُهُمْ شَيْءٌ، فَلَمَّا قَدِمْنَا، أَمَرَنَا فَجَعَلْنَاهَا عُمْرَةً، وَأَنْ نَحِلَّ إِلَى نِسَائِنَا، فَفَشَتْ فِي ذَلِكَ الْقَالَةُ، قَالَ عَطَاءٌ: فَقَالَ جَابِرٌ: فَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا، فَقَالَ جَابِرٌ بِكَفِّهِ، فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَامَ خَطِيبًا، فَقَالَ: بَلَغَنِي أَنَّ أَقْوَامًا يَقُولُونَ كَذَا وَكَذَا، وَاللهِ لَأَنَا أَبَرُّ وَأَتْقَى لِلهِ مِنْهُمْ، وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَأَحْلَلْتُ، فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، فَقَالَ: يَا رَسُولَ اللهِ، هِيَ لَنَا أَوْ لِلْأَبَدِ؟ فَقَالَ: لَا، بَلْ لِلْأَبَدِ، قَالَ: وَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ، فَقَالَ أَحَدُهُمَا: يَقُولُ لَبَّيْكَ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ، وَقَالَ وَقَالَ الْآخَرُ: لَبَّيْكَ بِحَجَّةِ رَسُولِ اللهِ ﷺ، فَأَمَرَ النَّبِيُّ ﷺ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ، وَأَشْرَكَهُ فِي الْهَدْيِ.»

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Footnotes

1
(1) (H. 2505) People thought that it was sinful to perform 'Umra during the months of Hajj, so when the Prophet ﷺ ordered them to perform 'Umra with Hajj (i.e., Hajj-at-Tamattu), they were astonished.
2
(2) (H. 2505) Jābir thought that it would be inconvenient to assume Ihrām for Hajj and go to Mina shortly after having had sexual relation with one's wife.