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Sahih al-Bukhari

Hadith 3136

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Sahih al-Bukhari · Hadith 3136

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The proof that the Khumus is to be used for the needs of the Muslims, is that when the people of the tribe of Hawāzin appealed to the Prophet ﷺ (to give them back what he had gained from them as war booty) mentioning the fact that he had been nursed by one of their women, he (ﷺ) asked the Muslims to give up their shares of the booty to them. (The second proof is) that the Prophet ﷺ used to promise the people to give them from the Fai' (i.e., booty gained without fight) and from the Khumus (i.e.,

English source

Darussalam · Volume 4

57 - THE BOOK OF THE OBLIGATIONS OF KHUMUS

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3136 ¦ الجزء: 4 ¦ الصفحة: 90

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Text and translation

English translation

3136. Narrated Abū Mūsā رضي الله عنه: We got the news of the emigration of the Prophet ﷺ while we were in Yemen, so we set out emigrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abū Burda and the other was Abū Ruhm. We were over fifty (or fifty-three or fifty-two) men from our people. We got on board a ship which took us to An-Najāshī in Ethiopia, and there we found Ja'far bin Abī Tālib and his companions with An-Najāshī. Ja'far said (to us), "Allāh's Messenger ﷺ has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him, but he did not give any share to any person who had not participated in the conquest of Khaibar's except the people of our ship, along with Ja'far and his companions, whom he gave a share as he gave to the people of the ship.

Arabic text

3136 - حَدَّثَنَا مُحَمَّدُ بْنُ العَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى رَضِيَ اللَّهُ عَنْهُ، قَالَ: بَلَغَنَا مَخْرَجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِاليَمَنِ، فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ، أَنَا وَأَخَوَانِ لِي أَنَا أَصْغَرُهُمْ، أَحَدُهُمَا أَبُو بُرْدَةَ، وَالآخَرُ أَبُو رُهْمٍ - إِمَّا قَالَ: فِي بِضْعٍ، وَإِمَّا قَالَ: فِي ثَلاَثَةٍ وَخَمْسِينَ، أَوِ اثْنَيْنِ وَخَمْسِينَ رَجُلًا مِنْ قَوْمِي -، فَرَكِبْنَا سَفِينَةً، فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالحَبَشَةِ، وَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ، فَقَالَ جَعْفَرٌ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَنَا هَاهُنَا، وَأَمَرَنَا بِالإِقَامَةِ، فَأَقِيمُوا مَعَنَا، فَأَقَمْنَا مَعَهُ حَتَّى قَدِمْنَا جَمِيعًا، فَوَافَقْنَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ خَيْبَرَ، فَأَسْهَمَ لَنَا، أَوْ قَالَ: فَأَعْطَانَا مِنْهَا، وَمَا قَسَمَ لِأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا، إِلَّا لِمَنْ شَهِدَ مَعَهُ، إِلَّا أَصْحَابَ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ، قَسَمَ لَهُمْ مَعَهُمْ

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Footnotes

  1. 1

    (1) (H. 3134) Sarīya: See glossary.