Sahih al-Bukhari

Hadith 3887

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Sahih al-Bukhari · Hadith 3887

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Al-Miṛāj (i.e., Ascension of the Prophet ﷺ to the heavens with his body and soul).

English source

Darussalam · Volume 5

63 - THE MERITS OF AL-ANŠĀR

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 3887 ¦ الجزء: 5 ¦ الصفحة: 52

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English translation

3887. Narrated Anas bin Mālik : Mālik bin Sa’ša’ رَضِيَ اللَّهُ عَنْهُ said that Allāh’s Messenger ﷺ described to them his Night Journey and said: “While I was lying in Al-Ḥaṭīm or Al-Hijr, suddenly someone came to me and cut open my body from here to here.” I asked Al-Jārūd who was by my side, “What does he mean?” He said, “It means from his throat to his pubic area,” or said, “From the top of the chest.” The Prophet ﷺ further said, “He then took out my heart. Then a golden tray full of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me.” On this Al-Jārūd asked, “Was it the Burāq, O Abū Ḥamza?” I (i.e., Anas) replied in the affirmative. The Prophet ﷺ said, “The animal’s step (was so wide that it) reached the farthest point within the reach of the animal’s sight. I was carried on it, and Jibrīl (Gabriel) set out with me till we reached the nearest heaven. When he asked for the gate to be opened, it was asked, 'Who is it?' Jibrīl answered, 'Jibrīl.' It was asked, 'Who is accompanying you?' Jibrīl replied, 'Muḥammad (ﷺ).' It was asked, 'Has Muḥammad (ﷺ) been called?' Jibrīl replied in the affirmative. Then it was said, 'He is welcome. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Ādam there. Jibrīl said (to me), 'This is your father, Ādam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcome, O pious son and pious Prophet.' Then Jibrīl ascended with me till we reached the second heaven. Jibrīl asked for the gate to be opened. It was asked, 'Who is it?' Jibrīl answered, 'Jibrīl.' It was asked, 'Who is accompanying you?' Jibrīl replied, 'Muḥammad (ﷺ).' It was asked, 'Has he been called?' Jibrīl answered in the affirmative. Then it was said, 'He is welcome. What an excellent visit his is!' The gate was opened. When I went over the second heaven, there I saw Yaḥya (John) and 'Iṣā (Jesus) who were cousins. Jibrīl said (to me), 'These are Yaḥya and 'Iṣā; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcome, O pious brother and pious Prophet.' Then Jibrīl ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Jibrīl replied, 'Jibrīl.' It was asked, 'Who is accompanying you?' Jibrīl (Gabriel) replied, 'Muḥammad (ﷺ).' It was asked, 'Has he been called?' Jibrīl replied in the affirmative. Then it was said, 'He is welcome. What an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Yūsuf (Joseph). Jibrīl said (to me), 'This is Yūsuf; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcome, O pious brother and pious Prophet.' Then Jibril ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Jibril replied, 'Jibril.' It was asked, 'Who is accompanying you?' Jibril replied, 'Muhammad (ﷺ).' It was asked, 'Has he been called?' Jibril replied in the affirmative. Then it was said, 'He is welcome, what an excellent visit his is!' The gate was opened, and when I went over the fourth heaven, there I saw Idris. Jibril said (to me), 'This is Idris; pay him your greeting.' So I greeted him and he returned the greeting to me and said, 'You are welcome, O pious brother and pious Prophet.' Then Jibril ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Jibril replied, 'Jibril.' It was asked, 'Who is accompanying you?' Jibril replied, 'Muhammad (ﷺ).' It was asked, 'Has he been called?' Jibril replied in the affirmative. Then it was said, 'He is welcome. What an excellent visit his is!' So when I went over the fifth heaven, there I saw Harūn (Aaron). Jibril said, (to me), 'This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcome, O pious brother and pious Prophet.' Then Jibril ascended with me to the sixth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Jibril replied, 'Jibril.' It was asked, 'Who is accompanying you?' Jibril (Gabriel) replied, 'Muhammad (ﷺ).' It was asked, 'Has he been called?' Jibril replied in the affirmative. It was said, 'He is welcome. What an excellent visit his is!' When I went (over the sixth heaven), there I saw Mūsā (Moses). Jibril said (to me), 'This is Mūsā; pay him your greeting.' So I greeted him and he returned the greetings to me and said, 'You are welcome, O pious brother and pious Prophet.' When I left him (i.e., Mūsā) he wept. Someone asked him, 'What makes you weep?' Mūsā said, 'I weep because after me there has been sent (Muḥammad ﷺ as a Prophet) a young man, whose followers will enter Paradise in greater numbers than my followers.' Then Jibrīl ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Jibrīl replied, 'Jibrīl.' It was asked, 'Who is accompanying you?' Jibrīl replied, 'Muḥammad (ﷺ).' It was asked, 'Has he been called?' Jibrīl replied in the affirmative. Then it was said, 'He is welcome. What an excellent visit his is!' So when I went (over the seventh heaven), there I saw Ibrāhīm (Abraham). Jibrīl said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcome, O pious son and pious Prophet.' Then I was made to ascend upto Sidrat-ul-Muntahā (i.e., the lote tree of the utmost boundary). Behold! Its fruits were like the jars of Hajar (a place near Al-Madīna) and its leaves were as big as the ears of elephants. Jibrīl said, 'This is the lote-tree of the utmost boundary.' Behold! There were four rivers, two were hidden and two were visible. I asked, 'What are these two kinds of rivers, O Jibrīl?' He replied, 'As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.' Then Al-Bait-ul-Ma'mūr (i.e., the Sacred House) was shown to me. Then a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Jibrīl remarked, 'This is the Islāmic religion which you and your followers are following.' Then the Ṣalāt (prayers) were enjoined on me. They were fifty Ṣalāt (prayers) a day. When I returned, I passed by Mūsā who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty Ṣalāt (prayers) a day.' Mūsā said, 'Your followers cannot bear fifty Ṣalāt (prayers) a day, and by Allāh, I have tested people before you, and I have tried my level best with Banī Isrāēl (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allāh reduced ten Ṣalāt (prayers) for me. Then again I came to Mūsā, but he repeated the same as he had said before. Then again I went back to Allāh, and He reduced ten more Ṣalāt (prayers). When I came back to Mūsā he said the same. I went back to Allāh and He ordered me to observe ten Ṣalāt (prayers) a day. When I came back to Mūsā, he repeated the same advice, so, I went back to Allāh and was ordered to observe five Ṣalāt (prayers) a day. When I came back to Mūsā, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five Ṣalāt (prayers) a day.' He said, 'Your followers cannot bear five Ṣalāt (prayers) a day,(1) and no doubt, I have got an experience of the people before you, and I have tried my level best with Banī Isrāēl, so go back to your Lord and ask for reduction to lessen your followers' burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allāh's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My worshippers.'"

Arabic text

3887 - حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَهُمْ عَنْ لَيْلَةِ أُسْرِيَ بِهِ: " بَيْنَمَا أَنَا فِي الحَطِيمِ، - وَرُبَّمَا قَالَ: فِي الحِجْرِ - مُضْطَجِعًا إِذْ أَتَانِي آتٍ، فَقَدَّ: قَالَ: وَسَمِعْتُهُ يَقُولُ: فَشَقَّ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ - فَقُلْتُ لِلْجَارُودِ وَهُوَ إِلَى جَنْبِي: مَا يَعْنِي بِهِ؟ قَالَ: مِنْ ثُغْرَةِ نَحْرِهِ إِلَى شِعْرَتِهِ، وَسَمِعْتُهُ يَقُولُ: مِنْ قَصِّهِ إِلَى شِعْرَتِهِ - فَاسْتَخْرَجَ قَلْبِي، ثُمَّ أُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَمْلُوءَةٍ إِيمَانًا، فَغُسِلَ قَلْبِي، ثُمَّ حُشِيَ ثُمَّ أُعِيدَ، ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ البَغْلِ، وَفَوْقَ الحِمَارِ أَبْيَضَ، - فَقَالَ لَهُ الجَارُودُ: هُوَ البُرَاقُ يَا أَبَا حَمْزَةَ؟ قَالَ أَنَسٌ: نَعَمْ - يَضَعُ خَطْوَهُ عِنْدَ أَقْصَى طَرْفِهِ، فَحُمِلْتُ عَلَيْهِ، فَانْطَلَقَ بِي جِبْرِيلُ حَتَّى أَتَى السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ، فَقِيلَ مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: وَمَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ، قِيلَ: مَرْحَبًا بِهِ فَنِعْمَ المَجِيءُ جَاءَ فَفَتَحَ، فَلَمَّا خَلَصْتُ فَإِذَا فِيهَا آدَمُ، فَقَالَ: هَذَا أَبُوكَ آدَمُ فَسَلِّمْ عَلَيْهِ، فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ السَّلاَمَ، ثُمَّ قَالَ: مَرْحَبًا بِالِابْنِ الصَّالِحِ، وَالنَّبِيِّ الصَّالِحِ، ثُمَّ صَعِدَ بِي حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ، فَاسْتَفْتَحَ قِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: وَمَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ، قِيلَ: مَرْحَبًا بِهِ فَنِعْمَ المَجِيءُ جَاءَ فَفَتَحَ، فَلَمَّا خَلَصْتُ إِذَا يَحْيَى وَعِيسَى، وَهُمَا ابْنَا الخَالَةِ، قَالَ: هَذَا يَحْيَى وَعِيسَى فَسَلِّمْ عَلَيْهِمَا، فَسَلَّمْتُ فَرَدَّا، ثُمَّ قَالاَ: مَرْحَبًا بِالأَخِ الصَّالِحِ، وَالنَّبِيِّ الصَّالِحِ، ثُمَّ صَعِدَ بِي إِلَى السَّمَاءِ الثَّالِثَةِ، فَاسْتَفْتَحَ، قِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: وَمَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ، قِيلَ: مَرْحَبًا بِهِ فَنِعْمَ المَجِيءُ جَاءَ فَفُتِحَ، فَلَمَّا خَلَصْتُ إِذَا يُوسُفُ، قَالَ: هَذَا يُوسُفُ فَسَلِّمْ عَلَيْهِ، فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ: مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ، ثُمَّ صَعِدَ بِي حَتَّى أَتَى السَّمَاءَ الرَّابِعَةَ فَاسْتَفْتَحَ، قِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: وَمَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ، قِيلَ: مَرْحَبًا بِهِ، فَنِعْمَ المَجِيءُ جَاءَ فَفُتِحَ، فَلَمَّا خَلَصْتُ إِلَى إِدْرِيسَ، قَالَ: هَذَا إِدْرِيسُ فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ: مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ، ثُمَّ صَعِدَ بِي، حَتَّى أَتَى السَّمَاءَ الخَامِسَةَ فَاسْتَفْتَحَ، قِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: وَمَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ، قِيلَ: مَرْحَبًا بِهِ، فَنِعْمَ المَجِيءُ جَاءَ، فَلَمَّا خَلَصْتُ فَإِذَا هَارُونُ، قَالَ: هَذَا هَارُونُ فَسَلِّمْ عَلَيْهِ، فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ: مَرْحَبًا بِالأَخِ الصَّالِحِ، وَالنَّبِيِّ الصَّالِحِ، ثُمَّ صَعِدَ بِي حَتَّى أَتَى السَّمَاءَ السَّادِسَةَ فَاسْتَفْتَحَ، قِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: مَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ، قَالَ: مَرْحَبًا بِهِ، فَنِعْمَ المَجِيءُ جَاءَ، فَلَمَّا خَلَصْتُ فَإِذَا مُوسَى، قَالَ: هَذَا مُوسَى فَسَلِّمْ عَلَيْهِ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ: مَرْحَبًا بِالأَخِ الصَّالِحِ، وَالنَّبِيِّ الصَّالِحِ، فَلَمَّا تَجَاوَزْتُ بَكَى، قِيلَ لَهُ: مَا يُبْكِيكَ؟ قَالَ: أَبْكِي لِأَنَّ غُلاَمًا بُعِثَ بَعْدِي يَدْخُلُ الجَنَّةَ مِنْ أُمَّتِهِ أَكْثَرُ مِمَّنْ يَدْخُلُهَا مِنْ أُمَّتِي، ثُمَّ صَعِدَ بِي إِلَى السَّمَاءِ السَّابِعَةِ فَاسْتَفْتَحَ جِبْرِيلُ، قِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ، قِيلَ: وَمَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ، قِيلَ: وَقَدْ بُعِثَ إِلَيْهِ؟ قَالَ: نَعَمْ، قَالَ: مَرْحَبًا بِهِ، فَنِعْمَ المَجِيءُ جَاءَ، فَلَمَّا خَلَصْتُ فَإِذَا إِبْرَاهِيمُ قَالَ: هَذَا أَبُوكَ فَسَلِّمْ عَلَيْهِ، قَالَ: فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلاَمَ، قَالَ: مَرْحَبًا بِالِابْنِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ، ثُمَّ رُفِعَتْ إِلَيَّ سِدْرَةُ المُنْتَهَى، فَإِذَا نَبْقُهَا مِثْلُ قِلاَلِ هَجَرَ، وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الفِيَلَةِ، قَالَ: هَذِهِ سِدْرَةُ المُنْتَهَى، وَإِذَا أَرْبَعَةُ أَنْهَارٍ: نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ، فَقُلْتُ: مَا هَذَانِ يَا جِبْرِيلُ؟ قَالَ: أَمَّا البَاطِنَانِ فَنَهْرَانِ فِي الجَنَّةِ، وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالفُرَاتُ، ثُمَّ رُفِعَ لِي البَيْتُ المَعْمُورُ، ثُمَّ أُتِيتُ بِإِنَاءٍ مِنْ خَمْرٍ، وَإِنَاءٍ مِنْ لَبَنٍ، وَإِنَاءٍ مِنْ عَسَلٍ، فَأَخَذْتُ اللَّبَنَ فَقَالَ: هِيَ الفِطْرَةُ الَّتِي أَنْتَ عَلَيْهَا وَأُمَّتُكَ، ثُمَّ فُرِضَتْ عَلَيَّ الصَّلَوَاتُ خَمْسِينَ صَلاَةً كُلَّ يَوْمٍ، فَرَجَعْتُ فَمَرَرْتُ عَلَى مُوسَى، فَقَالَ: بِمَا أُمِرْتَ؟ قَالَ: أُمِرْتُ بِخَمْسِينَ صَلاَةً كُلَّ يَوْمٍ، قَالَ: إِنَّ أُمَّتَكَ لاَ تَسْتَطِيعُ خَمْسِينَ صَلاَةً كُلَّ يَوْمٍ، وَإِنِّي وَاللَّهِ قَدْ جَرَّبْتُ النَّاسَ قَبْلَكَ، وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ المُعَالَجَةِ، فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ، فَرَجَعْتُ فَوَضَعَ عَنِّي عَشْرًا، فَرَجَعْتُ إِلَى مُوسَى فَقَالَ مِثْلَهُ، فَرَجَعْتُ فَوَضَعَ عَنِّي عَشْرًا، فَرَجَعْتُ إِلَى مُوسَى فَقَالَ مِثْلَهُ، فَرَجَعْتُ فَوَضَعَ عَنِّي عَشْرًا، فَرَجَعْتُ إِلَى مُوسَى فَقَالَ مِثْلَهُ، فَرَجَعْتُ فَأُمِرْتُ بِعَشْرِ صَلَوَاتٍ كُلَّ يَوْمٍ، فَرَجَعْتُ فَقَالَ مِثْلَهُ، فَرَجَعْتُ فَأُمِرْتُ بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ، فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ: بِمَ أُمِرْتَ؟ قُلْتُ: أُمِرْتُ بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ، قَالَ: إِنَّ أُمَّتَكَ لاَ تَسْتَطِيعُ خَمْسَ صَلَوَاتٍ كُلَّ يَوْمٍ، وَإِنِّي قَدْ جَرَّبْتُ النَّاسَ قَبْلَكَ وَعَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ المُعَالَجَةِ، فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ لِأُمَّتِكَ، قَالَ: سَأَلْتُ رَبِّي حَتَّى اسْتَحْيَيْتُ، وَلَكِنِّي أَرْضَى وَأُسَلِّمُ، قَالَ: فَلَمَّا جَاوَزْتُ نَادَى مُنَادٍ: أَمْضَيْتُ فَرِيضَتِي، وَخَفَّفْتُ عَنْ عِبَادِي "

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  1. 1

    (1) (H. 3887) See "Iqāmat-aṣ-Ṣalāt" in the glossary.