Sahih al-Bukhari

Hadith 4033

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Sahih al-Bukhari · Hadith 4033

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The story of Bani An-Naḏīr. And the going of Allāh's Messenger ﷺ to them asking their help in collecting the blood-money of the two men.(1) And how Bani An-Naḏīr betrayed Allāh's Messenger ﷺ by breaking the covenant with him.

English source

Darussalam · Volume 5

64 - THE BOOK OFAL-MAGHĀZĪ(1) (i.e., holy battle,or the deeds and virtues of Ghāzi)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4033 ¦ الجزء: 5 ¦ الصفحة: 89

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English translation

4033. Narrated Mālik bin Aus Al-Ḥadathān An-Naṣrī that once 'Umar bin Al-Khaṭṭāb رضي الله عنه called him and while he was sitting with him, his gatekeeper, Yarfā came and said, "Will you admit 'Uthmān, 'Abdur-Raḥmān bin 'Aūf, Az-Zubair and Sa'd (bin Abī Waqqāsh) who are waiting for your permission?" 'Umar said, "Yes, let them come in." After a while, Yarfā came again and said, "Will you admit 'Alī and 'Abbās who are asking your permission?" 'Umar said, "Yes." So, when the two entered, 'Abbās said, "O chief of the believers! Judge between me and this (i.e., 'Alī)." Both of them had a dispute regarding the property of Banī An-Naḏīr which Allāh had given to His Messenger ﷺ as Fai (i.e., booty gained without fighting), 'Ali and 'Abbās started reproaching each other. The people (i.e., 'Uthmān and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from the other." 'Umar said, "Wait, I beseech you, by Allāh, by Whose Permission both the heaven and the earth exist! Do you know that Allāh's Messenger ﷺ said, 'We, (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e., 'Uthmān and his companions) said, "(No doubt) he said so." 'Umar then turned towards 'Ali and 'Abbās and said, "I beseech you both, by Allāh! Do you know that Allāh's Messenger ﷺ said so?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allāh, the Glorified, favoured His Messenger ﷺ with something of this Fai which He did not give to anybody else. Allāh جَلَّ ذِكْرُهُ said: 'And what Allāh gave as booty (Fai) to His Messenger (Muhammad ﷺ) from them, for which you made no expedition with either cavalry or camelry... (up to)... Able to do all things.' (V.59:6) So this property was especially granted to Allāh's Messenger ﷺ. But by Allāh, the Prophet ﷺ neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this, Allāh's Messenger ﷺ used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allāh's Property is spent (i.e., in charity). Allāh's Messenger ﷺ kept on acting like that during all his life. Then he died, and Abū Bakr said, 'I am the successor of Allāh's Messenger ﷺ.' So he (Abū Bakr) took charge of this property and disposed it in the same manner as Allāh's Messenger ﷺ used to do, and all of you (at that time) knew all about it." Then 'Umar turned towards 'Alī and 'Abbās and said, "You both remember that Abū Bakr disposed it in the way you ('Alī and 'Abbās) have both seen and Allāh knows that, in that matter, he was sincere, pious, rightly-guided and the follower of the right. Then Allāh عزَّ وجلَّ caused Abū Bakr to die and I said, 'I am the successor of Allāh's Messenger ﷺ and Abū Bakr.' So, I kept this property in my possession for the first two years of my rule (i.e., caliphate) and I used to dispose it in the same way as Allāh's Messenger ﷺ and Abū Bakr used to do; and Allāh knows that I have been sincere, pious, rightly-guided and the follower of the right (in this matter). Later on, both of you (i.e., 'Alī and 'Abbās) came to me, and the claim of you both was one and the same. O 'Abbās! You also came to me. So I told you both that Allāh's Messenger ﷺ said, 'Our property is not inherited, but whatever we leave is to be spent in charity.' Then when I thought that I should better hand over this property to you both. I said to you, 'If you wish I will hand over this property to you both on the condition that you will promise and pledge before Allāh that you will dispose it in the same way as Allāh's Messenger ﷺ and Abū Bakr did and as I have done since the beginning of my caliphate, or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allāh, with Whose Permission both the heaven and the earth exist, I will never give any decision other than that (decision) till the Hour is established. But if you are unable to manage it (i.e., that property), then return it to me, and I will manage on your behalf."

Arabic text

4033 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الحَدَثَانِ النَّصْرِيُّ، أَنَّ عُمَرَ بْنَ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ دَعَاهُ، إِذْ جَاءَهُ حَاجِبُهُ يَرْفَا، فَقَالَ: هَلْ لَكَ فِي عُثْمَانَ، وَعَبْدِ الرَّحْمَنِ، وَالزُّبَيْرِ، وَسَعْدٍ يَسْتَأْذِنُونَ؟ فَقَالَ: نَعَمْ فَأَدْخِلْهُمْ، فَلَبِثَ قَلِيلًا ثُمَّ جَاءَ فَقَالَ: هَلْ لَكَ فِي عَبَّاسٍ، وَعَلِيٍّ يَسْتَأْذِنَانِ؟ قَالَ: نَعَمْ، فَلَمَّا دَخَلاَ قَالَ عَبَّاسٌ: يَا أَمِيرَ المُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا، وَهُمَا يَخْتَصِمَانِ فِي الَّذِي أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي النَّضِيرِ، فَاسْتَبَّ عَلِيٌّ، وَعَبَّاسٌ، فَقَالَ الرَّهْطُ: يَا أَمِيرَ المُؤْمِنِينَ اقْضِ بَيْنَهُمَا، وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ، فَقَالَ عُمَرُ: اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» يُرِيدُ بِذَلِكَ نَفْسَهُ؟ قَالُوا: قَدْ قَالَ ذَلِكَ، فَأَقْبَلَ عُمَرُ عَلَى عَبَّاسٍ، وَعَلِيٍّ فَقَالَ: أَنْشُدُكُمَا بِاللَّهِ، هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ قَالَ ذَلِكَ؟ قَالاَ: نَعَمْ، قَالَ: فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ سُبْحَانَهُ كَانَ خَصَّ رَسُولَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الفَيْءِ بِشَيْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ، فَقَالَ جَلَّ ذِكْرُهُ: {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ} [الحشر: 6]- إِلَى قَوْلِهِ - {قَدِيرٌ} [الحشر: 6]، فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ، وَلاَ اسْتَأْثَرَهَا عَلَيْكُمْ، لَقَدْ أَعْطَاكُمُوهَا وَقَسَمَهَا فِيكُمْ حَتَّى بَقِيَ هَذَا المَالُ مِنْهَا، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا المَالِ، ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَيَاتَهُ، ثُمَّ تُوُفِّيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَبُو بَكْرٍ: فَأَنَا وَلِيُّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَبَضَهُ أَبُو بَكْرٍ فَعَمِلَ فِيهِ بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنْتُمْ حِينَئِذٍ، فَأَقْبَلَ عَلَى عَلِيٍّ، وَعَبَّاسٍ وَقَالَ: تَذْكُرَانِ أَنَّ أَبَا بَكْرٍ فِيهِ كَمَا تَقُولاَنِ، وَاللَّهُ يَعْلَمُ: إِنَّهُ فِيهِ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ؟ ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ، فَقُلْتُ: أَنَا وَلِيُّ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبِي بَكْرٍ، فَقَبَضْتُهُ سَنَتَيْنِ مِنْ إِمَارَتِي أَعْمَلُ فِيهِ بِمَا عَمِلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَبُو بَكْرٍ، وَاللَّهُ يَعْلَمُ: أَنِّي فِيهِ صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ؟ ثُمَّ جِئْتُمَانِي كِلاَكُمَا، وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا جَمِيعٌ، فَجِئْتَنِي - يَعْنِي عَبَّاسًا - فَقُلْتُ لَكُمَا: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» فَلَمَّا بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا قُلْتُ: إِنْ شِئْتُمَا دَفَعْتُهُ إِلَيْكُمَا، عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ: لَتَعْمَلاَنِ فِيهِ بِمَا عَمِلَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ وَمَا عَمِلْتُ فِيهِ مُنْذُ وَلِيتُ، وَإِلَّا فَلاَ تُكَلِّمَانِي، فَقُلْتُمَا ادْفَعْهُ إِلَيْنَا بِذَلِكَ، فَدَفَعْتُهُ إِلَيْكُمَا، أَفَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ، فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، لاَ أَقْضِي فِيهِ بِقَضَاءٍ غَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا عَنْهُ فَادْفَعَا إِلَيَّ فَأَنَا أَكْفِيكُمَاهُ،

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  1. 1

    (1) (H. 4032) Ḥassān is abusing Quraish who had tempted Banī An-Naḏīr to break the covenant with Allāh's Messenger ﷺ and promised to help them in case he attacked them, but they did not keep their promise when the Prophet ﷺ attacked and overcame them.