Sahih al-Bukhari

Hadith 5088

Report an issue

Sahih al-Bukhari · Hadith 5088

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

(Both husband and wife) should have the same religion.

English source

Darussalam · Volume 7

67 - THE BOOK OF AN-NIKĀH(The Wedlock)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 5088 ¦ الجزء: 7 ¦ الصفحة: 7

DarussalamNot foundAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

5088. Narrated ‘Āishah رضي الله عنها: Abū Ḥudhaifa bin ‘Utba bin Rabī‘a bin ‘Abd-Shams who had witnessed the battle of Badr along with the Prophet ﷺ, adopted Sālim as his son, to whom he married his niece, Hind bin Al-Walid bin ‘Utba bin Rabī‘a; and Sālim was the freed slave of an Anṣārī woman, just as the Prophet ﷺ, had adopted Zaid as his son. It was the custom in the pre-Islāmic period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allāh revealed the Divine Verses: "Call them (adopted sons) by (the names of) their fathers (up to) and Mawālikum (your freed slaves)." (V.33:5), the adopted persons were called by their father's names. The one whose father was not known, would be regarded as a Maulā and your brother in religion. Later on Sahla bint Suhail bin 'Amr Al-Qurashī Al-'Āmirī - and she was the wife of Hudhaifa bin 'Utba - came to the Prophet ﷺ and said, "O Allāh's Messenger! We used to consider Sālim as our (adopted) son, and now Allāh has revealed what you know (regarding adopted sons)." The subnarrator then mentioned the rest of the narration. (See H. 4000)

Arabic text

5088 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، تَبَنَّى سَالِمًا، وَأَنْكَحَهُ بِنْتَ أَخِيهِ هِنْدَ بِنْتَ الوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الأَنْصَارِ، كَمَا " تَبَنَّى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَيْدًا، وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِنْ مِيرَاثِهِ، حَتَّى أَنْزَلَ اللَّهُ {ادْعُوهُمْ لِآبَائِهِمْ} [الأحزاب: 5] إِلَى قَوْلِهِ {وَمَوَالِيكُمْ} [الأحزاب: 5] فَرُدُّوا إِلَى آبَائِهِمْ، فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ، كَانَ مَوْلًى وَأَخًا فِي الدِّينِ " فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو القُرَشِيِّ ثُمَّ العَامِرِيِّ - وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ - النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا، وَقَدْ أَنْزَلَ اللَّهُ فِيهِ مَا قَدْ عَلِمْتَ فَذَكَرَ الحَدِيثَ

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    (1) (H. 5087) A garment to cover the upperpart of the body.