Sahih al-Bukhari

Hadith 5763

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Sahih al-Bukhari · Hadith 5763

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Magic.

English source

Darussalam · Volume 7

76 - THE BOOK OF MEDICINE

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 5763 ¦ الجزء: 7 ¦ الصفحة: 136

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Text and translation

English translation

5763. Narrated ‘Aīshah رضي الله عنها: A man called Labīd bin Al-A‘šam from the tribe of Banī Zuraiq worked magic on Allāh’s Messenger ﷺ till Allāh’s Messenger ﷺ started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allāh and invoked for a long period, and then said, “O ‘Aīshah! Do you know that Allāh has instructed me concerning the matter I have asked Him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, ‘What is the disease of this man?’ The other replied, “He is under the effect of magic.” The first one asked, ‘Who has worked the magic on him?’ The other replied, ‘Labīd bin Al-A‘šam.’ The first one asked, ‘What material did he use?’ The other replied, ‘A comb and the hairs stuck to it and the skin of pollen of a male date palm.’ The first one asked, ‘Where is that?’ The other replied, ‘(That is) in the well of Dharwān.’ So Allāh’s Messenger ﷺ along with some of his companions went there and came back saying, “O ‘Aīshah, the colour of its water is like the infusion of Hinna leaves. The tops of the date-palm trees near it are like the heads of the devils.” I asked. “O Allāh’s Messenger? Why did you not show it?” He said, “Since Allāh cured me, I disliked to let evil spread among the people.” Then he ordered that the well be filled up with earth.

Arabic text

5763 - حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سَحَرَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ مِنْ بَنِي زُرَيْقٍ، يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ، حَتَّى كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُخَيَّلُ إِلَيْهِ أَنَّهُ كَانَ يَفْعَلُ الشَّيْءَ وَمَا فَعَلَهُ، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ وَهُوَ عِنْدِي، لَكِنَّهُ دَعَا وَدَعَا، ثُمَّ قَالَ: " يَا عَائِشَةُ، أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ، أَتَانِي رَجُلاَنِ، فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي، وَالآخَرُ عِنْدَ رِجْلَيَّ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ: مَا وَجَعُ الرَّجُلِ؟ فَقَالَ: مَطْبُوبٌ، قَالَ: مَنْ طَبَّهُ؟ قَالَ: لَبِيدُ بْنُ الأَعْصَمِ، قَالَ: فِي أَيِّ شَيْءٍ؟ قَالَ: فِي مُشْطٍ وَمُشَاطَةٍ، وَجُفِّ طَلْعِ نَخْلَةٍ ذَكَرٍ. قَالَ: وَأَيْنَ هُوَ؟ قَالَ: فِي بِئْرِ ذَرْوَانَ " فَأَتَاهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَاسٍ مِنْ أَصْحَابِهِ، فَجَاءَ فَقَالَ: «يَا عَائِشَةُ، كَأَنَّ مَاءَهَا نُقَاعَةُ الحِنَّاءِ، أَوْ كَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ» قُلْتُ: يَا رَسُولَ اللَّهِ: أَفَلاَ اسْتَخْرَجْتَهُ؟ قَالَ: «قَدْ عَافَانِي اللَّهُ، فَكَرِهْتُ أَنْ أُثَوِّرَ عَلَى النَّاسِ فِيهِ شَرًّا» فَأَمَرَ بِهَا فَدُفِنَتْ تَابَعَهُ أَبُو أُسَامَةَ، وَأَبُو ضَمْرَةَ، وَابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامٍ، وَقَالَ: اللَّيْثُ، وَابْنُ عُيَيْنَةَ، عَنْ هِشَامٍ: «فِي مُشْطٍ وَمُشَاقَةٍ» يُقَالُ: المُشَاطَةُ: مَا يَخْرُجُ مِنَ الشَّعَرِ إِذَا مُشِطَ، وَالمُشَاقَةُ: مِنْ مُشَاقَةِ الكَتَّانِ

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