Sahih al-Bukhari

Hadith 6636

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Sahih al-Bukhari · Hadith 6636

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How did the oaths of the Prophet ﷺ use to be?

English source

Darussalam · Volume 8

83 - THE BOOK OF OATHS AND VOWS

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 6636 ¦ الجزء: 8 ¦ الصفحة: 130

DarussalamNot foundAl-AlbaniNot found
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Text and translation

English translation

6636. Narrated Abū Ĥumaid As-Sā'idī: Allāh's Messenger ﷺ employed an employee (to collect Zakāt). The employee returned after completing his job and said, "O Allāh's Messenger! This (amount of Zakāt) is for you, and this (other amount) was given to me as a present." The Prophet ﷺ said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then in the evening Allāh's Messenger ﷺ got up after the Ṣalāt (prayer,) and having testified that Lā ilāha illallāh (none has the right to be worshipped but Allāh) and praised and glorified Allāh تعالى as He deserved, and said, "Now then! What about an employee whom we employed and then he comes and says, 'This amount (of Zakāt) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muḥammad's soul is, none of you will steal anything of it (i.e., Zakāt) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting; and if it has been a cow, he will bring it (over his neck) while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleating." The Prophet ﷺ added, "I have conveyed (Allāh's Message to you)." Abū Ḥumaid said, "Then Allāh's Messenger ﷺ raised his hands so high that we saw the whiteness of his arm pits."

Arabic text

6636 - حَدَّثَنَا أَبُو اليَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُرْوَةُ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُ أَخْبَرَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ عَامِلًا، فَجَاءَهُ العَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ، فَقَالَ: يَا رَسُولَ اللَّهِ، هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي. فَقَالَ لَهُ: «أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لاَ؟» ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةً بَعْدَ الصَّلاَةِ، فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَمَا بَالُ العَامِلِ نَسْتَعْمِلُهُ، فَيَأْتِينَا فَيَقُولُ: هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي، أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَنَظَرَ: هَلْ يُهْدَى لَهُ أَمْ لاَ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لاَ يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ القِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ " فَقَالَ أَبُو حُمَيْدٍ: ثُمَّ رَفَعَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ، حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ، قَالَ أَبُو حُمَيْدٍ: وَقَدْ سَمِعَ ذَلِكَ مَعِي زَيْدُ بْنُ ثَابِتٍ، مِنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَلُوهُ

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