Sahih al-Bukhari

Hadith 7096

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Sahih al-Bukhari · Hadith 7096

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Al-Fitnah (trial and affliction) that will move like the waves of the sea.

English source

Darussalam · Volume 9

92 - THE BOOK OF AL-FITAN(Trials and afflictions)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 7096 ¦ الجزء: 9 ¦ الصفحة: 54

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Text and translation

English translation

7096. Narrated Shaqiq : I heard Hudhaifa saying, "While we were sitting with 'Umar, he said, 'Who among you remembers the statement of the Prophet ﷺ about Al-Fitan (trial and afflictions)?'" Hudhaifa said, "The Fitnah of a man in his family, his property, his children and his neighbours are expiated by his Salāt (prayers), Zakāt (and charity) and enjoining Al-Ma'rūf (Islāmic Monotheism and all that Allāh has ordained) and forbidding Al-Munkar (polytheism, disbelief and all that Islam has forbidden)." 'Umar said, "I do not ask you about these Al-Fitan but about that Al-Fitan which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and it." 'Umar said, "Will that door be broken or opened?" I said, "No, it will be broken." 'Umar said, "Then it will never be closed." I said, "Yes." We asked Hudhaifa, "Did 'Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration, free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, " 'Umar."

Arabic text

7096 - حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، سَمِعْتُ حُذَيْفَةَ، يَقُولُ: بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ، إِذْ قَالَ: أَيُّكُمْ يَحْفَظُ قَوْلَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الفِتْنَةِ؟ قَالَ: «فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ، تُكَفِّرُهَا الصَّلاَةُ وَالصَّدَقَةُ، وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ المُنْكَرِ» قَالَ: لَيْسَ عَنْ هَذَا أَسْأَلُكَ، وَلَكِنِ الَّتِي تَمُوجُ كَمَوْجِ البَحْرِ، قَالَ: لَيْسَ عَلَيْكَ مِنْهَا بَأْسٌ يَا أَمِيرَ المُؤْمِنِينَ، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا، قَالَ عُمَرُ: أَيُكْسَرُ البَابُ أَمْ يُفْتَحُ؟ قَالَ: بَلْ يُكْسَرُ، قَالَ عُمَرُ: إِذًا لاَ يُغْلَقَ أَبَدًا، قُلْتُ: أَجَلْ. قُلْنَا لِحُذَيْفَةَ: أَكَانَ عُمَرُ يَعْلَمُ البَابَ؟ قَالَ: نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ لَيْلَةً، وَذَلِكَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ. فَهِبْنَا أَنْ نَسْأَلَهُ: مَنِ البَابُ؟ فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ، فَقَالَ: مَنِ البَابُ؟ قَالَ: عُمَرُ

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