Sahih al-Bukhari

Hadith 1683

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Sahih al-Bukhari · Hadith 1683

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At what time is the Fajr prayer to be offered at Jam'?

English source

Darussalam · Volume 2

25 - THE BOOK OF HAJJ(PILGRIMAGE TO MAKKAH)

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1683 ¦ الجزء: 2 ¦ الصفحة: 166

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Text and translation

English translation

1683. Narrated 'Abdur-Raḥmān bin Yazid: I went out with 'Abdullāh رَضِيَ اللَّهُ عَنْهُ to Makkah and when we reached Jam' (from 'Arafāt) he offered the two Salāt (prayer) (the Maghrib and the 'Ishā' prayer) together, making the Adhān and Iqāma separately for each Salāt. He took his supper in between the two Salāt. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the Salāt)," and others said, "The day had not dawned." 'Abdullāh then said, "Allāh's Messenger ﷺ said, 'These two Salāt (prayers) have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the 'Ishā'. The people may not arrive at Al-Muzdalifa till the time of the 'Ishā' prayer has become due. The second Salāt is the morning prayer which is offered at this hour.'" Then 'Abdullāh stayed there till it became a bit brighter. He then said, "If chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna (legal way of the Prophet ﷺ).” I do not know which preceded the other, his (‘Abdullāh’s) statement or the departure of ‘Uthmān رَضِيَ اللهُ عَنْهُ. ‘Abdullāh kept on reciting Talbīya till he threw pebbles at the Jamrat-al-‘Aqaba on the day of Nahr (that is the 10th of Dhul-Hijjah).

Arabic text

1683 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ: خَرَجْنَا مَعَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ، إِلَى مَكَّةَ، ثُمَّ قَدِمْنَا جَمْعًا، فَصَلَّى الصَّلاَتَيْنِ كُلَّ صَلاَةٍ وَحْدَهَا بِأَذَانٍ وَإِقَامَةٍ، وَالعَشَاءُ بَيْنَهُمَا، ثُمَّ صَلَّى الفَجْرَ حِينَ طَلَعَ الفَجْرُ، قَائِلٌ يَقُولُ: طَلَعَ الفَجْرُ، وَقَائِلٌ يَقُولُ: لَمْ يَطْلُعِ الفَجْرُ، ثُمَّ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ حُوِّلَتَا عَنْ وَقْتِهِمَا، فِي هَذَا المَكَانِ، المَغْرِبَ وَالعِشَاءَ، فَلاَ يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا، وَصَلاَةَ الفَجْرِ هَذِهِ السَّاعَةَ»، ثُمَّ وَقَفَ حَتَّى أَسْفَرَ، ثُمَّ قَالَ: لَوْ أَنَّ أَمِيرَ المُؤْمِنِينَ أَفَاضَ الآنَ أَصَابَ السُّنَّةَ، فَمَا أَدْرِي: أَقَوْلُهُ كَانَ أَسْرَعَ أَمْ دَفْعُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ، فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ العَقَبَةِ يَوْمَ النَّحْرِ

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