English translation
1691. Narrated Ibn 'Umar رضي الله عنهما: During the last Hajj (Hajjat-ul-Wadā') of Allāh's Messenger ﷺ he performed Umra and Hajj together and offered Hady (sacrificial animal) which he drove along with him from Dhul-Hulaifa. Allāh's Messenger ﷺ started by assuming Ihrām for Umra and then for Hajj. And the people, too, performed the Umra and Hajj together along with the Prophet ﷺ. Some of them brought the Hady and drove it along with them, while the others did not. So, when the Prophet ﷺ arrived at Makkah, he said to the people, "Whoever among you has driven the Hady, should not finish his Ihrām till he completes his Hajj. And whoever among you has not (driven) the Hady with him, should perform Tawāf of the Ka'bah and the [Sa'y (going) between] Aš-Šafā and Al-Marwa, then cut short his head-hair and finish his Ihrām, and should later assume Ihrām for Hajj; but he must offer a Hady (sacrifice); and if anyone cannot afford a Hady, he should fast for three days during the Hajj and seven days when he returns home (i.e., Hajjat-Tamattu'). The Prophet ﷺ performed Tawāf of the Ka'bah on his arrival (at Makkah); he touched the (Black Stone) Corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds, round the Ka'bah, and during the last four rounds he walked (normally). After finishing Tawāf of the Ka'bah, he offered a two Rak'ā prayer at Maqām Ibrāhīm, and after finishing the Ṣalāt (prayer) he went to Aṣ-Ṣafā and Al-Marwa and performed seven goings of Tawāf — Sā'y between them and did not do any deed forbidden because of Iḥrām, till he finished all the ceremonies of his Hajj and sacrificed his Hady on the Day of Nahr (10th day of Dhul-Hijjah). He then hastened onwards (to Makkah) and performed Tawāf-al-Ifāda of the Ka'bah and then everything that was forbidden because of Iḥrām became permissible. Those who took and drove the Hady with them did the same as Allāh's Messenger ﷺ did (Hajj-al-Qirān).