Hadith 1785

'Umra from At-Tan'īm.

English source

Darussalam · Volume 3

26 - THE BOOK OF AL-'UMRA

Sahih al-Bukhari Darussalam English translation

Arabic source

Shamela Arabic edition

الحديث: 1785 ¦ الجزء: 3 ¦ الصفحة: 4

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English translation

1785. Narrated Jābir bin 'Abdullāh رضي الله عنه: The Prophet ﷺ and his Companions assumed Ihrām for Hajj and none except the Prophet ﷺ and Ṭalḥa had the Hady with them. 'Ali had come from Yemen and he had the Hady with him. He ('Ali) said, "I have assumed Ihrām with an intention like that of Allāh's Messenger ﷺ. The Prophet ﷺ ordered his Companions to intend the Ihrām with which they had come for 'Umra, i.e., to perform the Tawāf of the Ka'bah [and Sā'y (going) between Aṣ-Ṣafā and Al-Marwa], to get their hair cut short and then to finish their Ihrām with the exception of those who had the Hady with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihrām and have sexual relations with our wives)?" The Prophet ﷺ heard that and said, "Had I known formerly what I know now, I would not have brought the Hady. If I did not have the Hady with me I would have finished my Ihrām." 'Aishah got her menses and performed all the ceremonies (of Hajj) except the Tawāf. So when she became clean from her menses, and she had performed the Tawāf of the Ka'bah, she said, "O Allāh's Messenger! You (people) are returning with Hajj and 'Umra and I am returning only with Hajj!" So, he ﷺ ordered 'Abdur Raḥmān bin 'Abū Bakr to go with her to At-Tan'im. Thus she performed 'Umra after the Hajj in the month of Dḥil-Hijjah. Surāqa bin Mālik bin Ju'ṣham met the Prophet ﷺ at Al-'Aqaba (Jamrat-ul-'Aqaba) while the latter was stoning it and said, "O Allāh's Messenger! Is this permissible only for you?" The Prophet ﷺ replied, "No, it is for ever (i.e., it is permissible for all Muslims to perform 'Umra before Hajj)." (1)

Arabic text

1785 - حَدَّثَنَا مُحَمَّدُ بْنُ المُثَنَّى، حَدَّثَنَا عَبْدُ الوَهَّابِ بْنُ عَبْدِ المَجِيدِ، عَنْ حَبِيبٍ المُعَلِّمِ، عَنْ عَطَاءٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ وَأَصْحَابُهُ بِالحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْيٌ غَيْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَطَلْحَةَ، وَكَانَ عَلِيٌّ قَدِمَ مِنَ اليَمَنِ وَمَعَهُ الهَدْيُ، فَقَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَذِنَ لِأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً، يَطُوفُوا بِالْبَيْتِ، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلَّا مَنْ مَعَهُ الهَدْيُ، فَقَالُوا: نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ، فَبَلَغَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الهَدْيَ لَأَحْلَلْتُ»، وَأَنَّ عَائِشَةَ حَاضَتْ، فَنَسَكَتْ المَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ، قَالَ: فَلَمَّا طَهُرَتْ وَطَافَتْ قَالَتْ: يَا رَسُولَ اللَّهِ، أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ وَأَنْطَلِقُ بِالحَجِّ؟ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الحَجِّ فِي ذِي الحَجَّةِ. وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالعَقَبَةِ، وَهُوَ يَرْمِيهَا، فَقَالَ: أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللَّهِ؟ قَالَ: «لاَ، بَلْ لِلْأَبَدِ»

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Footnotes

1
(1) (H.1785) This may also mean that the performance of 'Umra during the months of Hajj was permissible, contrary to what the pagans of the Pre-Islāmic Period believed. (Faḥḥ Al-Bārī)