Sahih al-Bukhari

Hadith 1807

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Sahih al-Bukhari · Hadith 1807

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If one, intending to perform Umra, is prevented from performing it.

English source

Darussalam · Volume 3

27 - THE BOOK OF AL-MUḤṢAR

Sahih al-Bukhari Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 1807 ¦ الجزء: 3 ¦ الصفحة: 8

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Text and translation

English translation

1807. Narrated Nāfi' that 'Ubaidullāh bin 'Abdullāh and Sālim bin 'Abdullāh informed him that they told Ibn 'Umar رضي الله عنهما when Ibn Az-Zubair was attacked by the army saying, “There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka'bah.” Ibn 'Umar said. “We set out with Allāh's Messenger ﷺ and the Quraish disbelievers prevented us from reaching the Ka'bah, and so the Prophet ﷺ slaughtered his Hady and got his head shaved.” Ibn (1) (Ch. 27) Al-Muḥṣar is a Muḥrim who intends to perform Hajj or Umra but is prevented from performing it because of some obstacle. ‘Umar added, “I make you witness that I have made ‘Umra obligatory for me. And if Allāh will, I will go and then if the way to Ka’bah is clear, I will perform the Tawāf, but if I am prevented from going to the Ka’bah then I will do the same as the Prophet ﷺ did while I was in his company.” Ibn ‘Umar then assumed Iḥrām for ‘Umra from Dhul-Hulaifa and proceeded for a while and said, “The conditions of ‘Umra and Hajj are similar and I make you witnesses that I have made ‘Umra and Hajj obligatory for myself.” So, he did not finish the Iḥrām till the day of Nahr (slaughtering) came, and he slaughtered his Hady. He used to say, “I will not finish the Iḥrām till I perform the Tawāf, one Tawāf on the day of entering Makkah (i.e., one Ṣā’y of Aṣ-Ṣafā and Al-Marwa for both ‘Umra and Hajj).”

Arabic text

1807 - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ أَنَّهُمَا كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، لَيَالِيَ نَزَلَ الجَيْشُ بِابْنِ الزُّبَيْرِ، فَقَالاَ: لاَ يَضُرُّكَ أَنْ لاَ تَحُجَّ العَامَ، وَإِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ البَيْتِ، فَقَالَ: «خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ البَيْتِ، فَنَحَرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدْيَهُ وَحَلَقَ رَأْسَهُ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ العُمْرَةَ إِنْ شَاءَ اللَّهُ، أَنْطَلِقُ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ البَيْتِ طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ»، فَأَهَلَّ بِالعُمْرَةِ مِنْ ذِي الحُلَيْفَةِ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ: إِنَّمَا شَأْنُهُمَا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ يَوْمَ النَّحْرِ، وَأَهْدَى، وَكَانَ يَقُولُ: لاَ يَحِلُّ حَتَّى يَطُوفَ طَوَافًا وَاحِدًا يَوْمَ يَدْخُلُ مَكَّةَ،

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Footnotes

  1. 2

    (2) (H. 1806) The fighting between Al-Ḥajjāj and Ibn Az-Zubair.